OSEOLA MC CARTY -A GREAT BLACK WOMAN-GAVE HER ALL FOR BLACKS TO GO TO UNIVERSITY IN MISSISSIPPI(WHERE THEY JUST LYNCHED A BLACK MAN LAST YEAR!)-THIS IS BLACK CARING-TAKING CARE OF OUR OWN TO RISE!

Oseola McCarty

O1996 — Feature Writing

All She Has- $150,000 -Is Going to a University

By: 

Rick Bragg

August 13, 1995

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HATTIESBURG, Miss., Aug. 10 Oseola McCarty spent a lifetime making other people look nice. Day after day, for most of her 87 years, she took in bundles of dirty clothes and made them clean and neat for parties she never attended, weddings to which she was never invited, graduations she never saw. She had quit school in the sixth grade to go to work, never married, never had children and never learned to drive because there was never any place in particular she wanted to go. All she ever had was the work, which she saw as a blessing. Too many other black people in rural Mississippi did not have even that. She spent almost nothing, living in her old family home, cutting the toes out of shoes if they did not fit right and binding her ragged Bible with Scotch tape to keep Corinthians from falling out. Over the decades, her pay -- mostly dollar bills and change -- grew to more than $150,000. "More than I could ever use," Miss McCarty said the other day without a trace of self-pity. So she is giving her money away, to finance scholarships for black students at the University of Southern Mississippi here in her hometown, where tuition is $2,400 a year. "I wanted to share my wealth with the children," said Miss McCarty, whose only real regret is that she never went back to school. "I never minded work, but I was always so busy, busy. Maybe I can make it so the children don't have to work like I did." People in Hattiesburg call her donation the Gift. She made it, in part, in anticipation of her death. As she sat in her warm, dark living room, she talked of that death matter-of-factly, the same way she talked about the possibility of an afternoon thundershower. To her, the Gift was a preparation, like closing the bedroom windows to keep the rain from blowing in on the bedspread. "I know it won't be too many years before I pass on," she said, "and I just figured the money would do them a lot more good than it would me." Her donation has piqued interest around the nation. In a few short days, Oseola McCarty, the washerwoman, has risen from obscurity to a notice she does not understand. She sits in her little frame house, just blocks from the university, and patiently greets the reporters, business leaders and others who line up outside her door. "I live where I want to live, and I live the way I want to live," she said. "I couldn't drive a car if I had one. I'm too old to go to college. So I planned to do this. I planned it myself." It has been only three decades since the university integrated. "My race used to not get to go to that college," she said. "But now they can." When asked why she had picked this university instead of a predominantly black institution, she said, "Because it's here; it's close." While Miss McCarty does not want a building named for her or a statue in her honor, she would like one thing in return: to attend the graduation of a student who made it through college because of her gift. "I'd like to see it," she said. Business leaders in Hattiesburg, 110 miles northeast of New Orleans, plan to match her $150,000, said Bill Pace, the executive director of the University of Southern Mississippi Foundation, which administers donations to the school. "I've been in the business 24 years now, in private fund raising," Mr. Pace said. "And this is the first time I've experienced anything like this from an individual who simply was not affluent, did not have the resources and yet gave substantially. In fact, she gave almost everything she has. "No one approached her from the university; she approached us. She's seen the poverty, the young people who have struggled, who need an education. She is the most unselfish individual I have ever met." Although some details are still being worked out, the $300,000 -- Miss McCarty's money and the matching sum -- will finance scholarships into the indefinite future. The only stipulation is that the beneficiaries be black and live in southern Mississippi. The college has already awarded a $1,000 scholarship in Miss McCarty's name to an 18-year-old honors student from Hattiesburg, Stephanie Bullock. Miss Bullock's grandmother, Ledrester Hayes, sat in Miss McCarty's tiny living room the other day and thanked her. Later, when Miss McCarty left the room, Mrs. Hayes shook her head in wonder. "I thought she would be some little old rich lady with a fine car and a fine house and clothes," she said. "I was a seamstress myself, worked two jobs. I know what it's like to work like she did, and she gave it away." The Oseola McCarty Scholarship Fund bears the name of a woman who bought her first air-conditioner just three years ago and even now turns it on only when company comes. Miss McCarty also does not mind that her tiny black-and-white television set gets only one channel, because she never watches anyway. She complains that her electricity bill is too high and says she never subscribed to a newspaper because it cost too much. The pace of Miss McCarty's walks about the neighborhood is slowed now, and she misses more Sundays than she would like at Friendship Baptist Church. Arthritis has left her hands stiff and numb. For the first time in almost 80 years, her independence is threatened. "Since I was a child, I've been working," washing the clothes of doctors, lawyers, teachers, police officers, she said. "But I can't do it no more. I can't work like I used to." She is 5 feet tall and would weigh 100 pounds with rocks in her pockets. Her voice is so soft that it disappears in the squeak of the screen door and the hum of the air-conditioner. She comes from a wide place in the road called Shubuta, Miss., a farming town outside Meridian, not far from the Alabama line. She quit school, she said, when the grandmother who reared her became ill and needed care. "I would have gone back," she said, "but the people in my class had done gone on, and I was too big. I wanted to be with my class." So she worked, and almost every dollar went into the bank. In time, all her immediate family died. "And I didn't have nobody," she said. "But I stayed busy." She took a short vacation once, as a young woman, to Niagara Falls. The roar of the water scared her. "Seemed like the world was coming to an end," she said. She stayed home, mostly, after that. She has lived alone since 1967. Earlier this year her banker asked what she wanted done with her money when she passed on. She told him that she wanted to give it to the university, now rather than later; she set aside just enough to live on. She says she does not want to depend on anyone after all these years, but she may have little choice. She has been informally adopted by the first young person whose life was changed by her gift. As a young woman, Stephanie Bullock's mother wanted to go to the University of Southern Mississippi. But that was during the height of the integration battles, and if she had tried her father might have lost his job with the city. It looked as if Stephanie's own dream of going to the university would also be snuffed out, for lack of money. Although she was president of her senior class in high school and had grades that were among the best there, she fell just short of getting an academic scholarship. Miss Bullock said her family earned too much money to qualify for most Federal grants but not enough to send her to the university. Then, last week, she learned that the university was giving her $1,000, in Miss McCarty's name. "It was a total miracle," she said, "and an honor." She visited Miss McCarty to thank her personally and told her that she planned to "adopt" her. Now she visits regularly, offering to drive Miss McCarty around and filling a space in the tiny woman's home that has been empty for decades. She feels a little pressure, she concedes, not to fail the woman who helped her. "I was thinking how amazing it was that she made all that money doing laundry," said Miss Bullock, who plans to major in business. She counts on Miss McCarty's being there four years from now, when she graduates.

© 1995, The New York Times

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A Killer's Only Confidant      (HE GOT A PULIZER PRIZE FOR WRITING ABOUT THIS GREAT BLACK WOMAN!)
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FROM findagrave.com

Oseola McCarty
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Birth:  Mar. 7, 1908 Wayne County Mississippi, USA Death:  Sep. 26, 1999 Hattiesburg Forrest County Mississippi, USA Philanthropist. Became well known near the end of her life for her gift of $150,000 (her life savings) to the University of Southern Mississippi in Hattiesburg in July of 1995 which sparked national as well as worldwide attention. She may not even knew exactly what the word philanthropy meant, but the elderly washerwoman gave away practically every dollar she ever made to endow a scholarship fund for poor students in Mississippi that made her a symbol of selfless giving. The Southern native was raised by her mother, Lucy, who moved to Hattiesburg when she was very young. Her father had died in 1926. At the age of 11 she had to drop out of the sixth grade to help her mother care for her ailing aunt. She was never able to return to school and took a job as a washer for families that would hire her, to help her family financially. Living frugally, she would go on and work for 75 years as a laundress beside her grandmother, who died in 1944; her mother, who died in 1964; and her aunt, who died in 1967. All leaving her money, which she added to her savings. In 1947, her uncle left her the modest, wooden-frame house in which she would live the rest of her life in. Alone in 1967, she continued to take in laundry until 1994, when in her eighties arthritis forced her to retire. All through her life she had taken pride in her work, had faith in God, and saved her money. Over her years of living she regretted that she never got her full education and that she never became a nurse. But one thing that she had achieved after was financial comfort. There was nothing in particular she wanted to buy and no place in particular she wanted to go. An only child who outlived her relatives, she lived a solitary existence, surrounded by rows of clothes she made pretty for people who knew her only as the washerwoman. Upon retiring and after some deliberation, she informed friends at her bank of the desire to give some of her money to her church, some to her family, and $ 150,000 to students at the University of Southern Mississippi so that they could receive something she never fully had, an education. "I'm giving it away so that children won't have to work so hard, like I did," she said in July 1995. Her gift established the Oseola McCarty Scholarship, with priority consideration given to those deserving African-American students enrolling at the University of Southern Mississippi who clearly demonstrate a financial need. The selflessness of this 87 year old woman's gift sparked national as well as worldwide attention. The gift and dizzying media blitz that followed created a domino effect on the hearts and pocketbooks of people nationwide, and a group of local business people launched a private fund-raising campaign to match the donation. Contributions from more than 600 donors added some $330,000 to the original scholarship fund. After hearing of Miss McCarty's gift, Multibillionare Ted Turner gave away a billion dollars. She would receive numerous honors for her generous gift of kindness. She did not want any monuments or any proclamations for her selfless act, said people who that knew her. Her more than 300 honors included honors by the United Nations, President Bill Clinton and the Congressional Black Caucus, the NAACP, the Presidential Citizen's Medal (the nation's second highest civilian award) and honorary doctorates from Harvard University and the University of Southern Mississippi. She also received the Community Heroes Award from the National Urban League, the Premier Black Woman of Courage Award from the National Federation of Black Women Business Owners, and the Achiever Award from the Aetna Foundation. In 1996, she had the honor to carry the Olympic torch through part of Mississippi and that same year, hers was the hand on the switch that dropped the ball in Times Square on New Year's Eve. A collection of her views on life, work, faith, sayings, and relationships were published in her book, Simple Wisdom for Rich Living in 1996. She was later told in 1999 that she had liver cancer, about a year after she underwent surgery for colon cancer. She spent her last days as she wanted in the little house in Hattiesburg where she spent most of her life.  Burial: Highland Cemetery Hattiesburg Forrest County Mississippi, USA Created by: Curtis Jackson Record added: Mar 08, 2006 Find A Grave Memorial# 13561102	Added by: Curtis Jackson Added by: Curtis Jackson Added by: John Paul Laughlin   There are 7 more photos not showing... Click here to view all images... Photos may be scaled. Click on image for full size. - mj <3makeachildsmile.org<3  Added: Mar. 12, 2011 Happy Belated Birthday! - A Marine's Daughter  Added: Mar. 12, 2011 - dot in CA. ~  Added: Mar. 9, 2011 There are 169 more notes not showing... Click here to view all notes...

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from nathanielturner.com

An Extraordinary Special Person, Extremely Frugal Making Great Personal Sacrifices

Oseola McCarty A Symbol of Selfless Giving During July 1995,  an African-American cleaning woman from Mississippi Oseola McCarty (1908-1999), who from working all her life accumulated great savings, donated to the  University of Southern Mississippi $150,000 for a student scholarship program.  "I want to help somebody's child go to college," Miss McCarty said. Bill Pace, executive director of the USM Foundation, which will administer McCarty's gift, said, "This is by far the largest gift ever given to USM by an African American. We are overwhelmed and humbled by what she has done."  An Extraordinary Woman of Sacrifice and Frugality Oseola McCarty's lined, brown hands, now gnarled with arthritis, bear mute testimony to a lifetime spent washing and ironing other people's clothes. There was nothing in particular she wanted to buy and no place in particular she wanted to go. An only child who had outlived her relatives, she lived a solitary existence, surrounded by rows of clothes she made pretty for people who knew her only as the washerwoman. "I'm giving it away so that the children won't have to work so hard, like I did," she said in July 1995. Born in Wayne County, Miss., on March 7, 1908, she was raised  by her mother, Lucy, who moved to Hattiesburg when Oseola was very young. Her mother, she recalls, worked hard to support her young daughter. "She cooked for Mr. J.S. Garraway, who was Forrest County Circuit Clerk, and ... she would go to the schoolhouse and sell candy to make money. She would leave me alone. I was scared, but she didn't have no choice. I said then that when I could, I would save money so I could take care of my grandmother." Young Oseola went to school at Eureka Elementary School. Even as a young child, she worked, though, and her savings habit started early. "I would go to school and come home and iron. I'd put money away and save it. When I got enough, I went to First Mississippi National Bank and put it in. The teller told me it would be best to put it in a savings account. I didn't know. I just kept on saving." When Oseola was in the sixth grade, her childless aunt had to go to the hospital, and, McCarty said, "I had to go and wait on her. When she came out of the hospital, she couldn't walk, and she needed me." McCarty never returned to school. "All my classmates had gone off and left me," she said, "so I didn't go back. I just washed and ironed." McCarty washed and ironed and lived frugally. She has never had a car and still walks everywhere she goes. She shows a visitor the shopping cart she pushes to Big Star, more than a mile away, to get groceries. For the visitor's benefit, she turns on the window air conditioner bank personnel only recently persuaded her to get. Her grandmother died in 1944, her mother died in 1964, her aunt died in 1967, leaving her alone. Her mother and aunt each left her some money, which she added to her savings. In 1947, her uncle left her the modest, wood-frame house in which she still lives. McCarty, who never married, said, "After my aunt died, I began to think, I didn't have nobody. I began to think about what to do with what little I had. I wanted to leave some to some cousins and my church. But I had been thinking for a long time ... since I was in school ... I didn't know how to fix it, but I wanted to give it to the college (USM). They used to not let colored people go out there, but now they do, and I think they should have it." Miss McCarty's gift has astounded even those who believe they know her well. The customers who have brought their washing and ironing to her modest frame home for more than 75 years read like the social register of Hattiesburg. She has done laundry for three generations of some families. In the beginning, she said, she charged $1.50 to $2 a bundle, but, with inflation, the price rose. "I just want it to go to someone who will appreciate it and learn. I'm old and I'm not going to live always." McCarty's gift establishes an endowed Oseola McCarty Scholarship, with "priority consideration given to those deserving African-American students enrolling at the University of Southern Mississippi who clearly demonstrate a financial need." How It Really Happened "When I started making $10 a bundle -- I don't remember when ... sometime after the war -- I commenced to save money," she recalled. "I put it in savings. I never would take any of it out. I just put it in. It just accumulated." Over the years, she put money into several local banks. While banks merged and changed names and management, McCarty's savings grew. Her grandmother died in 1944, her mother died in 1964, her aunt died in 1967, "and I've been havin' it by myself since then," she said. Her mother and her aunt each left her some money, which she added to her savings.  In 1947 her uncle gave her the house in which she still lives. Bank personnel, realizing that McCarty was accumulating sizeable savings, advised her to put her money into CD's, conservative mutual funds and other accounts where it would work for her. Nancy Odom and Ellen Vinzant of Trustmark Bank have worked with McCarty for several years, not only helping her manage her money but helping look after her personally. It was they who helped her get the air conditioner. They also were concerned about what the future held for her. "We both talked with her about her funds and what would happen to her if something happened," said Odom. "She knew she needed someone to take care of her." Odom and Vinzant referred Miss McCarty to Paul Laughlin, Trustmark's assistant vice president and trust officer. "In one of our earliest meetings, I talked about what we could do for her," Laughlin said. "We talked about providing for her if she's not able. Then we turned naturally to what happens to her estate after she dies. "She said she wanted to leave the bulk of her money to USM, and she didn't want (anybody) to come in and change her mind. I called Jimmy Frank McKenzie, her attorney -- she's done laundry for him for years -- and he talked to her. He made sure it was her idea. Then I met with her to let her decide how to divide her money up." McCarty said, "Mr. Paul laid out dimes on the table to explain how to divide it up." Paul Laughlin said, "I got 10 dimes (to represent percentages). I wrote on pieces of paper the parties she wanted to leave her money to and put them on the table. Then I asked how she wanted her money to be split up. She put one dime on her church and one each for several relatives. Then she said she wanted the rest -- six dimes -- to go to the college. She was quite definite about wanting to give 60 percent to USM. To my knowledge, she has never been out there, but she seems to have the best of the students in mind. The decision was entirely hers." "I just want the scholarship to go to some child who needs it, to whoever is not able to help their children," Miss McCarty said. "I'm too old to get an education, but they can." McCarty signed an irrevocable trust agreement stating her wishes for her estate and giving the bank the responsibility for managing her funds. "Mr. Paul [Laughlin ] gives me a check, and I can go get money anytime I need it. My lawyer gave them permission to take care of me if something happens to me." Paul Laughlin said the bank normally keeps such transactions in strictest confidence, but because of the uniqueness of McCarty's story, he asked for her permission to make it public. "Well, I guess that would be all right," she said with her typical calm acceptance."She seems wonderfully at peace with where she is and who she is," Paul Laughlin said.  McCarty's arthritis in her hands forced her to retire from washing and ironing in December 1994, at the age of 86. Now she spends her days cleaning house, and she still walks everywhere she goes. But she said, "If I ever get able to, I want to go back to work." The Excitement Expands Oceola McCarty did not want any monuments, any proclamations, said people that knew her. But the selflessness of  87-year-old woman's $150,000 gift to the University of Southern Mississippi from her life's savings sparked  national as well as worldwide attention.  The woman who had gone out only for some preaching at the Friendship Baptist Church in Hattiesburg and to buy groceries would be honored by the United Nations, would receive more than 300 awards. People all over the world knew who she was and what she did. On a trip to Washington, McCarty was honored by President Bill Clinton and the Congressional Black Caucus. Miss McCarty, who declined an invitation to go by plane, was accompanied by Mary McCarty, a 50-year-old cousin from Shubuta and a high school social studies teacher in Waynesboro. "I'm just tickled to death," McCarty said while waiting at the Hattiesburg train station, noting it was her first trip out of the South since a visit to Niagara Falls more than 50 years ago. McCarty will sat  with President Clinton at a 7 p.m. Saturday dinner of the Congressional Black Caucus at the Washington Convention Center. New Jersey lawyer and businessman Lewis Katz helped organize the trip.  The following Monday, Miss McCarty received a presidential citation from Clinton at the White House. Although McCarty has resided less than three miles away from the Hattiesburg university for most of her life, she visited the campus for the first time Aug. 29. She received a 30-second standing ovation from about 1,000 faculty and staff when she was introduced by USM President Aubrey K. Lucas. Lucas also presented McCarty with a framed letter from President Clinton, lauding her generosity. "Hillary and I were moved by your gift to the University of Southern Mississippi. Your unselfish deed is a remarkable example of the spirit and ingenuity that made America great," the letter read in part.  Earlier in the day, she had met in Jackson, Miss., with Pat Fordice, the wife of Mississippi Gov. Kirk Fordice. Two days later, McCarty was introduced to more than 30,000 cheering fans at the university's season-opening football game. On Sept. 10, the Hattiesburg community celebrated "Oseola McCarty Day." The gift and dizzying media blitz that followed created a domino effect on the hearts and pocketbooks of people nationwide, and a group of local business people launched a private fund-raising campaign to match the donation. Contributions began pouring in from scattered locations across the nation to the USM Foundation.  Contributions from more than 600 donors added some $330,000 to the original scholarship fund of $150,000. After hearing of Miss McCarty's gift, Ted Turner, a multibillionaire, gave away a billion dollars. Along with all the plaques and trophies or other honors -- she received the Presidential Citizen's Medal, the nation's second highest civilian award, and an honorary doctorate from Harvard University -- she was awarded other things that were pure fun. In 1996, she carried the Olympic torch through part of Mississippi. Later that year, hers was the hand on the switch that dropped the ball in Times Square in New York's wild New Year's Eve celebration. In fact, she said at the time, it was the first time she had actually stayed up past midnight. Stephanie Bullock, an 18-year-old Hattiesburg High School honor graduate, was designated as the first scholarship recipient, getting $1,000 to help launch her college studies at USM this fall. When she met McCarty for the first time, she threw her arms around the woman's neck and whispered, "Thank you so much." The endowed Oseola McCarty Scholarship, with "priority consideration given to those deserving African-American students enrolling at the University of Southern Mississippi who clearly demonstrate a financial need." Miss McCarty took others' excitement over her gift with the same quiet grace that she had taken all the bad and good that have come into her life. "I can't do everything," she said, "but I can do something to help somebody. And what I can do I will do. I wish I could do more." The woman who acted in anticipation of death found a life she could have never imagined. She flew on a plane for the first time in her life and laughed out loud when the food did not fall off the tray as the plane rumbled through the sky. She stayed in a hotel for the first time in her life, and before she checked out, she made the bed. "People treated her like a monument," said Jewel Tucker, the secretary to the president of the university and Miss McCarty's traveling companion in those almost giddy years after the gift. "But she was really a movement. It will keep moving." Time Draws Nigh Miss McCarty was told that she had liver cancer, about a year after she underwent surgery for colon cancer. She wanted her last days to be spent in the little house where she spent most of her life. She was 91. "I don't want to close my eyes because I don't know if I'll open them again," the tiny, frail woman told a visitor recently. "But I am not afraid." Miss Oseola McCarty -- the humble washerwoman who became The University of Southern Mississippi's most famous benefactor -- passed away Sept. 26, 1999, after a bout with cancer. In a world in which people are suspicious of things too good to be true, Miss McCarty really was good and true. "There's a lot of talk about self-esteem these days," she once said. "It seems pretty basic to me. If you want to feel proud of yourself, you've got to do things you can be proud of. Feelings follow actions." Afterword There are those who would draw the wrong lessons from the life of Oceola McCarty. She was indeed an extraordinary and special person, one who was extremely frugal and made great personal sacrifices. Some would say wrongly: Poverty is about individual failure. It is about family dysfunction, character disorder and self-destructive behavior. Of course, this is a class attitude. Those who would take such a position are apologists for the structural wrongs that exist in our society. They are the sycophants and opportunists for the powerful and the mean in spirit. Source: http://www.pr.usm.edu/oolamain.htm *   *   *   *   * updated 10 June 2008

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FROM sithru.blogspot.com

Oseola McCarty: The lesson of simplicity

Filed under Inspired , Simplicity , by sudara || සුදාර... on Saturday, December 25, 2010

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She is one of the most amazing women in the world who is inspired by millions of people around the world for her donation of $150,000 for the scholarship of the University of Southern Mississippi. While this may not have been the largest single donation the school ever received,what was unique was that she had saved the money over the course of her life time from her modest earnings washing other people's clothes.

Oseola McCarty was born, reared and started her education in Mississippi. When she was in the sixth grade, McCarty left school to care for her ailing aunt and never returned to school. For more than 75 years, she earned her living as a laundress. She did laundry for three generations of some Hattiesburg, Miss., families.

McCarty never owned a car; she walked everywhere she went, pushing a shopping cart nearly a mile to get groceries. She rode with friends to attend services at the Friendship Baptist Church. She did not subscribe to any newspaper, considering the expense an extravagance. Similarly, although she owned a black and white television, she only received transmissions via the airways. In 1947, her uncle gave her the house in which she lived until her death. She also received some money from her aunt and mother when they died, which she also placed into savings.

"I want to help somebody's child go to college," she said after announcing the donation. Her gift endowed the Oseola McCarty Scholarship. "I'm too old to get an education, but they can." When asked about her ability to save so much money she says simply, "I didn't buy things I didn't need, The Lord helped me, and he'll help you, too. It's an honor to be blessed like that."

In 1998, she was awarded an honorary degree from USM, the first such degree awarded by the university. She received scores of awards and other honors recognizing her unselfish spirit, and President Bill Clinton presented her with a Presidential Citizens Medal, the nation’s second highest civilian award, during a special White House Ceremony. She also won the United Nations' coveted Avicenna Medal for educational commitment. In June 1996, Harvard University awarded McCarty an honorary doctorate alongside Maya Lin, Walter Annenberg, and Judith Jameson.

She passed away Sept. 26, 1999 from a cancer leaving a golden lesson of simplicity for all of us. A collection of McCarty's views on life, work, faith, saving, and relationships can be found in her book, Simple Wisdom for Rich Living, published by Longstreet Press in 1996.
Read the original story of donation

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MICHELLE OBAMA- OUR BLACK SKINNED BEAUTY IN THE BLACK HOUSE IS BUSY BLOWING WORLD PEOPLE'S MINDS!

FROM BOLLYHOOD

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Justin Bieber has crush on Michelle Obama

September 13th, 2010

London, Sep 13 – Teen pop star Justin Bieber has a crush on US First Lady Michelle Obama — the wife of President Barack Obama.

The 16-year-old pop star has so much admiration for this ‘glamorous’ First Lady that he even has a full length poster of her on his bedroom wall, reports femalefirst.co.uk.

‘It sounds strange but Justin is a genuine fan. He met Michelle Obama when he sang for the Obamas at a concert in Washington last Christmas and was impressed,’ said a close pal.

‘He likes that she is so glamorous looking without looking unnatural or plastic like so many people he meets. She is someone he greatly admires,’ he added.

IANS

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1. YEYE AKILIMALI FUNUA OLADE
   GLAD HE APPRECIATES BLACK SKINNED BEAUTY FOR MICHELLE OBAMA IS TRULY ON AND WE BLACKS ARE PROUD THAT SHE HAS BROKEN THE WHITE/STANDARD/OF/BEAUTY GLASS CEILING IN THE WHITE HOUSE!
   

BLACKS FIGHT IT OUT IN BIRMINGHAM CIVIL RIGHTS STRUGGLE-1963

THIS IS THE PUNISHMENT RACISTS SHOWED BLACK PEOPLE DURING THEIR STRUGGLE TO EAT WHERE THEY WANTED TO, WORK AND VOTE ANYWHERE IN ALABAMA,IN THIS CASE!! THIS shows a white man with a baseball bat about to strike a middle-aged black woman. In the background, another white man rains down punches on another black woman’s head. Among the white spectators is a man armed with a steel rod, another holding a bottle, and yet another carrying a chain. Moore said later that he was haunted by the power of the photograph to show much more than the eye could see in the heat of the moment.

BLACK MEN RISE!-REMEMBER THE "MILLION MAN MARCH" 1995!

 

Million Man March
In 1996, the largest gather of black men in the nation’s history gathered on the mall in Washington D. C. for a Day of Atonement and reconciliation. The event offered black men who attended a kind of public ritual that would allow them to repent for failing to care adequately for their families and their communities and to dedicate themselves to doing better.

GABOUREY SIDIBE-OUR BLACK SKINNED BEAUTY WITH BROTHER RUSSELL SIMMONS!

ABOUREY

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SPEAK YORUBA TO YOUR CHILDREN AND SAVE YORUBA LANGUAGE!

http://www.nigeriavillagesquare.com/articles/guest-articles/where-is-tunde-adegbola-our-linguistic-heritage-is-dying.html

05 Jan 2011

Where is Tunde Adegbola? Our linguistic heritage is dying!

Luqmaan K. O. Babalola January 05, 2011 More from this author Where is Tunde Adegbola? Our linguistic heritage is dying! I had my first child in 1999. The little boy was growing up in an English speaking Yoruba family. My elder brother one day said to me: e je ki omo yin gbo Yoruba a. His message was quite clear, but the vogue then in Lagos was (and still is) English language and it was a pride even if your child cannot say a word in Yoruba or any other mother tongue. I did not see anything wrong in that until sometimes back around 2003 (I do not remember precisely), a fine gentleman, Tunde Adegbola, was at the Science Lecture Theatre of our university (of Ilorin) with a campaign for the resurgence of African languages and their integration into modern ICTs. I cannot recall from his talk but have culled from his webpage that the “core objectives of the African Languages Technology Initiative (Alt-i) encompass the need to make modern ICTs relevant to African Languages. As we go further into the information age, more and more human communication will be mediated by machines, and this will raise the demand, not only for humans to communicate through machines but also to communicate with machines. There is no reason whatsoever why we should be made to do this in English. In order to achieve these modes of communication in African languages however, there is a need to supplement the present objectives of the study of linguistics in African universities. Within the contexts of the linguistics of African languages, we need to develop frameworks and theories that can be passed on to and used by practitioners in Human Language Technology (HLT). To this end, Alt-i is involved in developing the relevant human and other intellectual resources to facilitate this process.” I however recall that Tunde noted that regrettably many African languages are creeping into extinction and are being replaced by the Oyinbo language of the poorest and most disgusting standards. While appreciating Tunde’s efforts and initiatives on the ICT issues, it is the possibility of the African languages going into extinction that is of great concern in this piece. Let me be particular about the Yoruba elites of today. These are a people gradually consigning their language to dustbin of history. Many homes, even at home in Nigeria, no longer know Yoruba as a medium of communication. In fact they do not feel anything wrong with saying “my son does not speak Yoruba”. Some of them will say “he understands but cannot speak it”. They pride not only in speaking English language but in not being able to speak Yoruba. Sad and indeed very sad! Pathetic and too damn shameful! I have patiently studied issues about this unwholesome trend. I have asked questions: why the drift towards English language (and consequent abandonment of the local language even at homes) and what gains there are (if any) in the drift. The objective is not to advocate a change of our lingua franca, but to call attention to issues needing awareness: the fact that our local languages must necessarily be preserved and valued. I have discovered that the people’s thinking is that since English is our official language as a nation and that it must be passed at credit level at the WASCE/SSCE before admission into any higher institution in the country, then the better if parents begin to speak it to their children right from home, nay right from birth. I do not know and have not found any better justification for the trend. Maybe some others may think speaking English language makes you fashionable, I do not know. But the thinking that speaking a language affords an opportunity for a pass in an examination is too damn shallow, only driven by zeal and never by knowledge. Think about it: a language spoken to a growing child is acquired by the child as indigenous language. He does not understand the technicalities of the language – just like our forefathers speak their various dialects and were unable to even read their “i” if stood before them like the (Nigerian) electric pole. It is for this reason that village school children who never heard English language spoken in their homes but have the rare opportunity of being well trained in its structures, may often do well and better than their city counterparts, whose adopted first language is the Queen’s. And needless to say there is not any good result from this approach to learning our national language. And how can there be? When, unspeakably laughable, the English language being spoken in many Yoruba homes today is not the type that can pass anyone in any examination, not even the school leaving certificate examination as it is evident in our nation’s educational system today. I remember Tunde seized the audience when he started reeling out versions of English language of his own tribe - the Yoruba people of Nigeria. The large theatre was rent with crackling laughter as he mentioned something like (I do not remember precisely): “go and open the door down”, “don’t play rough play o”, “it is two, two naira”, “be going o” and “go and work your work”. Even the uneducated are convinced they have to try. They are encouraged not to feel shy, to just try and speak English language even if heavens will fall. What about the half-educated? Ha! It is real drama if you have an opportunity to listen. Isn’t it funny how our people think? Should you have a chance to see the written English language of our students in the tertiary institutions, you would definitely wonder if anything has been achieved via this approach to learning, nay if more harm than good has not been done. Many can no longer write formal letters or what used to be known as “application letters”. In fact asking them to write a report is close to asking them to climb up the firmaments. This is in spite of the fact some of them speak the Queen’s language almost naturally, having been nurtured in an elite home. That everyone is in so much romance with a foreign language (or English, in particular) has its connotations. One, we are losing our native language and, two; we may not be gaining any as a people. Maybe we are inventing a new English language is the best that can be said of us. And there shall be no thanks for that – not from the Queen, whose language is being bastardized by a people ashamed of their identity, nor the identity-conscious people of Yoruba origin. Even if perfection is attained in a foreign language, it shall not suffice for us to reduce our mother tongue to mere figments of history. So where is Tunde Adegbola? Let him speak out loud against this drift. Let him seize every opportunity to tell the people to identify with their own. Let him make use of all media and concerned individuals to carry on the campaign for the renaissance of the Yoruba language. Let the government support this cause. Let individuals also lend their hands in their little ways – speaking the language and encouraging it at least. I have joined in the cause. I talk to people about it. I speak it except when otherwise necessary – maybe officially. I remember particularly mentioning it in a mosque class, emphasizing that there should not be so much preference for a language over the other to the extent of almost strangulating one. The Qur’an mentions that difference in tongues of humankind is a sign from their Lord. So let no one language submerge or consume the other. A people whose language is lost is a people whose identity is lost. For the sake of information, we must know that the mother-tongue preservation campaign transcends any race. Peoples of the world are becoming conscious of the danger of losing a heritage as important as the tongue. I had a privilege of visiting the Republic of Ireland and found the Irish complaining of losing their Irish language to the English during the colonial era – I never knew the Irish were also colonized by the English. They are also making serious effort at bringing back to life their lost heritage. We must also know that the many nations of the world which pass on knowledge by the medium of the native languages are not made backward by that. Or what can anyone say of China, Germany, Japan, Korea, Russia and others, who do scientific researches and communicate their results in their languages. These nations have not lagged a bit due to their choice of medium of communication. Rather, doing this has facilitated their processes of learning. We can do same if given proper consideration. I had a rare opportunity of seeing that there are scripts (the Japanese for example) that run vertically, top to down, simply because they are not lost. The diversity enables much more appreciation of our make as humans and the nature. I must repeat, however, that changing our national language is not what is being advocated in this article. Rather the advocacy is that, at the least, our local tongues must not be allowed to give way. We must encourage learning them in every way we can. I have however heard people complain about the content of Yoruba language as a discipline in our tertiary institutions – that those fetishes of the Yoruba culture are being taught as part of language training! I have seen students rejecting studies in Yoruba language for this singular reason. I think this should be discouraged to enable more and more individuals to pick interest in learning the language. Our policy makers should leave fetish to the its people and allow our language to be studied by all interested. The Hausa people of northern Nigeria here deserve a commendation for their tenacity with their linguistic heritage. They demonstrate real affection for their language every place and every time.  How marvelous a people! They go even a step further, extending love and affection to aliens who speak their language. I am not sure, but I am disposed to believing the Hausa people will speak their native tongue, at least, in their homes even in foreign lands. This is an attitude that is commendable and preserving of the Hausa culture and tradition. It is in sharp contrast with the attitude of the Yoruba people to their own. They show grave disdain to tribesman who chooses to communicate with them in Yoruba! Sometimes they bully: “speak in English, please!” Sometimes you don’t need to be told you have to speak English language before them, their countenances tell you straight you have to change your language to English especially when you visit their offices. I remember a school friend said to me he cannot marry a woman whose English is not sound. Why? Everyone in his family speak English, even the grandparents, so could not imagine his woman not being able to communicate with family members (who are Yoruba) in fine English! What a people! I should mention on the last note that the day Tunde gave his talk, I got home and said to my wife: “kosi oyinbo siso ninu ile yi mo”. She thought I was joking until I told her about Tunde’s campaign and reminded her of her own “don’t play rough play o”. She then surrendered. I made it a point of duty not to speak English language except officially so much so that people ordinarily assume, with my choice of language and cultural appearance, I am not likely to be educated. I am happy with that and I feel fulfilled, rather than wearing the emblem of a different people. Unfortunately, I must confess, I have not fully recovered from the loss of many years (until 2003) as I still struggle to find the choice words in my rich Yoruba language. As for “owe” (proverbs) and “asayan oro”, the creams of the Yoruba language, many would really need deliverance as the Pentecostals would say. This is the extent of the damage to our linguistic heritage! Yoruba ro o nu o. Luqmaan K. O. Babalola teaches Pure Mathematics at the University of Ilorin, Ilorin, Nigeria. kobabalola@gmail.com This e-mail address is being protected from spambots. You need JavaScript enabled to view it , babalola.ko@unilorin.edu.ng This e-mail address is being protected from spambots. You need JavaScript enabled to view it 070 5807 9297 1 posted on 01-07-2011, 11:58:39 AM Prof penkelemess Re: Where is Tunde Adegbola? Our linguistic heritage is dying! Prof, thought-provoking. I hope we get a lively debate going on this. will try to contribute my little bit later. THANKS gerd meuer posted on 01-07-2011, 22:38:05 PM Nigeria on my mind Re: Where is Tunde Adegbola? Our linguistic heritage is dying! The fact that English is a mandatory requirement for admission into institutions of higher learning is a travesty in our academic philosophy. I remember a school mate who was an engineering major in my school days decades ago, before the explosion of cultism, before the degradation of scholastic standards, whose inadequate score in English prevented him from securing admission to a University. His situation was noteworthy because he had passed the subjects most pertinent to his major (physics, chemistry and maths) with flying colors. Many other brilliant scholars of the time were equally victimized. GO TO THREAD ON THE FORUM 1 Please register before you can make new comment   More articles by this author: Another Lesson From Sarah’s Experience A Clue From South Africa There Is A Line Between Education And Culture! Hope for Nigeria: open letter to Governor Abdurrauf Adesoji Aregbesola See all posts

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SAVING YORUBA LANGUAGE-OMOWE TUNDE ADEGBOLA IS IN THE FOREFRONT OF FIGHTING TO SAVE YORUBA LANGUAGE-HERE HE DEVELOPED MICROSOFT SOFTWARE FOR YORUBA,IGBO AND HAUSA!

http://www.nigeriacommunicationsweek.com.ng/details.php?category=computing&id=1110

Wednesday April 2, 2003


Microsoft to Deliver Windows, Office in Major Nigerian Languages

Microsoft has announced that it will deliver Language Interface Packs that will soon make Microsoft Windows and Microsoft Office packages more locally-relevant and easier to understand for Nigerian end users in commemoration of the International Mother Language Day in Nigeria.

The disclosure was made when Jummai Umar-Ajijola, citizenship manager for Microsoft Nigeria led a team of Microsoft partners to make a presentation to the Chairman, Education Committee, House of Representatives, and Honourable Faruk Lawan in Abuja. The visit which also included a visit to the Federal Ministry of Education was part of the activities to mark the Mother Language Day, where the team was received by Alhaji Bello Ozigis, Permanent Secretary at the Federal Ministry of Education on behalf of Hajiya Aisha Dukku Minister of State for Education.

Microsoft is working closely with the Linguistic Association of Nigeria and other advocates to complete work on the Language Interface Packs for the Igbo, Hausa and Yoruba languages, which will be compatible with Microsoft Windows Vista and Microsoft Office Word.

Hajiya Aisha, Honourable Minister of State for Education, is currently one of the championing forces behind the language program and presented the Igbo, Hausa and Yoruba glossaries to stakeholders in Abuja last December.

According to Dr. Tunde Adegbola of Alt-i, who is the moderator of the localisation process in Nigeria, the Windows Interface Packs are on track to be released this May, and the Office Interface Packs are scheduled for release later in October.

Honourable Lawan while speaking at the day’s festivities on behalf of the Honourable Speaker, House of Representatives, commended Microsoft for the continued efforts to grow a strong local IT industry and ensure that every citizen has fair and meaningful access to locally-relevant technology.

“Functional education and specialized training are the pre-requisites for a productive workforce, and good leaders. It is the only way to create a populace that is successful in all spheres of human life. All these cannot be achieved without understanding. This is the critical role that language plays. We are therefore committed to ensuring that everyone has access to functional education in language familiar to them. We commend Microsoft for the great initiative to bring technology to everyone through the Local Language Program,” Honourable Lawan said.

Microsoft's Citizenship Lead for Nigeria, Jummai Umar-Ajijola added that governments around the world are facing a great challenge in today's global economy - the need to quickly build a strong economy that can effectively participate in an increasingly-interconnected world.

“In an environment as diverse as Nigeria - with over 500 ethnic languages - the need to eliminate the language barrier around technology education is critical to the success of the efforts to bridge the digital divide.

“It is in the light of this need that Microsoft developed the Local Language Program to provide the tools and technologies required to develop, enhance, and expand local IT economies and to enable language groups of all sizes to participate in this growth,” she said.

Articles 13 and 15 of the International Covenant on Economic, Social and Cultural Rights Declare that all persons have the right to express themselves and to create and disseminate their work in the language of their choice, and particularly in their mother tongue.

According to Mr Koïchiro Matsuura, director-general of UNESCO, “Languages do indeed matter in attaining the Millennium Development Goals (MDG), which the United Nations agreed upon in 2000.

“They matter when we want to promote cultural diversity, and fight illiteracy, and they matter for quality education, including teaching in the mother language in the first years of schooling. They matter in the fight for greater social inclusion, for creativity, economic development and safeguarding indigenous knowledge.”

“We are very excited about the potential that Microsoft’s Local Language Program has for driving technology penetration in Nigeria,” Dr Adegbola added.

“This is a further demonstration of the company’s commitment to supporting the reform agenda of the present administration by transforming education and creating opportunities for local innovation. We are also delighted to be a part of this great project,” he said.


5%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%FROM nairaland.com


Microsoft has completed work on glossaries for the Hausa, Igbo and Yoruba translations of Microsoft Windows Vista and Microsoft Office 2007.

By this, Microsoft Windows and the four applications in Microsoft Office 2007- Excel, Word, Powerpoint and Access, can easily be adapted to versions in the three languages.

The firm said a Language Interface Pack that would allow the applications to fully be available in the three languages was in the works and would be delivered in the coming months.

The Supervising Minister of Education, Hajiya Aishatu Dukku, presented the glossaries to stakeholders in Abuja on Wednesday, a development that Microsoft noted was one more landmark in its Local Language Program in Nigeria.

Currently, the LLP scheme is working on 101 languages in the world and five in the West Africa.

According to the Country Manager, Microsoft Nigeria, Mr. Emmanuel Onyeje, the LLP is Microsoft's response to the need to provide people of all regions, cultures and languages, with access to technology in a language that is familiar and which honours their cultural distinctions.

He said, "Learning a second language should not be a prerequisite for using technology. That is why we are working with governments and language authorities to translate our software and extend it to a broader set of users.

"Through the Local Language Program, we are giving our local communities the tools and resources they need to bridge the digital divide and create opportunities for economic advancement."

At the presentation of the moderator of the localisation process in Nigeria, Dr. Tunde Adegbola of the African Languages Technology Institute, explained that the glossary and LIP would equip local information technology communities with the basic tools to create customised language solutions that promote economic growth and preserve local languages.

Developed from the glossary, the LIP is the application that connects the local language to the computer, through a native language desktop user interface.

When the process is completed, the LIP will be freely downloadable from the LLP website.

Local solutions can be developed on top of the LIPs, enabling the creation of localised products that enhance the value of each LIP and ensure the successful use of technology.

Adegbola urged the stakeholders to study the glossary, which was developed in collaboration with governments, universities, and language authorities to ensure that the standard technical terminologies had been translated correctly into the local languages.

The Minister of Education, Hajiya Aishatu Dukku, commended Microsoft for the initiative to eliminate the language barrier, which presented a serious challenge for teaching and learning technology at the grassroots.

She further outlined the national policy on education, which recognised the language of the environment as the first language of instruction for the first three years of education with English only taught as a subject.

From the fourth year, English language becomes the language of instruction, while the language of the environment and French are taught as subjects.

She said that with the LLP, teaching technology would be much easier.

The minister said, "There are so many skills we may not be able to transfer except in our local languages. This initiative by Microsoft is a first step for us to start thinking of how we can develop our languages further in order to grow our IT capacity."

By eliminating the language barrier to technology education through the local language programme, Microsoft believes that many more people will be encouraged to use desktop software in Nigeria's local communities, improving access to technology.

This will create new economic opportunities, and enriching people's personal lives. The move will go a long way to bridging the digital divide between the developed and developing communities around the world.

It is expected that the Hausa, Igbo and Yoruba language stakeholder groups will review the glossary and work with Microsoft to produce the final copy to move the LLP to the NEXT    level.&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&
 FROM DAILYTRUST.COM

Microsoft launches Hausa, Yoruba, Igbo Vista

Monday, 08 June 2009 02:00 Hamisu Muhammad & Sunday Williams

Microsoft Nigeria has launched a language interface pack for Windows Vista in three major Nigerian languages; Hausa, Yoruba and Igbo as part of its Local Language Programme (LLP).

Launching the pack tagged, “LLP GO-live,” President Umaru Yar’adua who was represented by the Minister of Science and Technology, Dr Alhassan Bako Zaku said the event is a turning point in the history of technology in the country.  He said, “The initiative is a long awaited vehicle to take the benefits of Information Communication Technology (ICT) to the people at the grassroots in every nook and corner of the country. We truly believe that this will make IT solutions more accessible to the Nigerian community. It also represents a breakthrough for Nigerian linguistic and literary studies.”

He called on the people to take advantage of the huge opportunity of the language software to preserve and promote our mother languages while benefiting from continuing IT advancements.

Speaking, the General Manager for Microsoft Anglophone West Africa, Mr. Emmanuel Onyeje said the LLP has created a platform for Nigerians to embrace the now localized process to ensure that more of our over 500 indigenous languages are preserved by translating technology into them.

He said the translation of Microsoft Office in the three languages will be available later this year adding that when it becomes available, it will mean that Nigerians can access the productivity applications including Microsoft Office Word, Excel and PowerPoint in familiar languages.

 He said, “Indeed this is a momentous event for our nation. With the availability of the Igbo, Hausa and Yoruba languages interface packs for Microsoft Windows Vista and the Microsoft Office 2007 to come later this year, we finally have a platform that allows a higher critical mass of Nigerian access to technology.”  

He explained that the language interface software packs were created by Nigerians (their partners) living in the country.

“We need to move from being consumers to developers. We ensured that this process was localized. The tools are freely available for us to embrace and celebrate our diversity .

Others can now take these tools and develop new applications based on the existing platform,” he said.

Also speaking, Dr. Tunde Adegbola, of African Languages Technology Initiative, said any language that does not provide the tool for intergenerational communication is set to die adding that with the LLP, we are at least assured that the Igbo, Hausa and Yoruba languages will survive the next generation.

He said, “The diversity of languages spoken in Nigeria is a key element of our collective identity and is vital that we preserve these traditions while simultaneously equipping our citizens for success in the 21st century.”