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BUT white AIN'T S___T!"

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Thursday, December 27, 2012

CHRIS BROWN COMES BACK TO AFRICA!-DOESSHOW IN LAGOS NIGERIA! -BLACK ON!

EXCLUSIVE: Chris Brown paid $1m for Lagos gig

By Victoria Ige
Chris Brown
Chris Brown flanked by Nigerian Policemen while in Lagos, Nigeria
Popular singer Chris Brown was paid at least $1m (about N156m) to travel down to Lagos with a 15 man crew last week, NET investigations have revealed.
The Grammy-winning singer stopped over in South Africa, for concerts in Cape Town and Jo’burg, before heading down to Lagos for the show.
The Lagos event, built into Brown’s on-going world tour, was organised by Kilimanjaro Events – same company that promoted Rick Ross and Anita Baker in the past.
Financial details were not made public, but we found that Oando boss Wale Tinubu was a major financier, as well as Etisalat, which provided last minute sponsorship.
Brown was to make a brief appearance at the Oando end-of-year gig, but we’re told that did not happen.
It was Brown’s second time in Nigeria, the first being for a THISDAY Music Festival performance a few years ago.
Sources told us the fees ‘could have been more’ if he was required to perform with a live band or if he had to do multiple venues or cities.
Although he performed with a DJ and backing track, with two back-up singers and four dancers, he gave a good account of himself, treating fans to almost two hours of a well-planned set that left guests asking for more.
Chris Brown’s tour will continue early next year with a scheduled performance in Cote D’Ivoire.

Tuesday, December 11, 2012

FIRST BLACK SEXTUPLETS FINALLY GET SUPPORT AFTER BLACK PROTEST CAMPAIGN IN AMERIKKKA!

    1. S

      First Black Sextuplets Belatedly Win Public Notice

      By KATHARINE Q. SEELYE
      Published: January 08, 1998

      If it had not been for the McCaugheys, the Iowa family who made medical history with the November birth of septuplets, all of whom survived, the world might not have known about Linden and Jacqueline Thompson. Then again, because of the McCaugheys, much of the world may never know about the Thompsons.
      The Thompsons, who live here, were the first black family in the United States to have sextuplets. That was May 8. But hardly anyone noticed.
      Almost seven months later, after an eye-popping avalanche of money, corporate donations and blanket news coverage for the McCaugheys, black people began pointing out that the Thompsons, too, had made history and needed help.
      Now the Thompsons, who live in a cramped, three-bedroom apartment, are afloat in a bounty of giving that ranges from matching Santa suits for their five surviving children to a new house and guaranteed college scholarships. They had to rent a storage shed for the overflow.
      ''I have no hard feelings,'' Mrs. Thompson said on Monday. ''It's better late than never.''
      While the contrast in the attention received by the two families is clear, the reasons for it are murkier.
      Some African-Americans believe the difference is at least partly attributable to race -- the McCaugheys are white and the Thompsons are black. But others say the disparity is simply attributable to the increase in multiple births. While the McCaugheys are the only couple with septuplets, the National Center for Health Statistics says that in 1995, the last year for which numbers are available, Americans gave birth to 365 sets of quadruplets and 57 sets of quintuplets, sextuplets or more.
      There may also be a more subtle explanation: There is a delicate interplay of conflicting impulses at work for those who have been spared the burden of publicity but denied the benefits. While knowing that expenses loom, they are reluctant to appear greedy or incapable of handling their own affairs. And, as in the case of the Thompsons, who lost one child, grief can dilute their happiness and make them less likely to trumpet their joy.
      Some parents may also hesitate to come forward in light of criticism of the McCaugheys for having so many children at once.
      ''Some people feel that these people made their bed, now they can lie in it,'' said Janet Bleyl, president of the Triplet Connection in Stockton, Calif., a support group for parents.
      Mrs. Thompson, who declines to say whether she took fertility drugs, said she had mixed emotions about being ignored.
      ''Once the media gets on your back, it's nonstop,'' she said as her five babies squirmed on a quilt on the living room floor. ''At the same time, I prayed that someone would know.''
      After Mrs. Thompson, a waitress, gave birth, the family held a brief news conference. Some local support materialized, but not much, and Mr. Thompson returned to his job as an electrician.
      Then on Nov. 19, every step in the McCaughey drama became front-page news around the world. The McCaugheys received college scholarships, a van, a lifetime supply of diapers, car seats, strollers, groceries, seven years of free cable TV and an invitation to the White House.
      The outpouring for the McCaugheys prompted a call about the Thompsons to the ''Tom Joyner Show,'' a nationally syndicated talk-radio program in Dallas with a largely black audience. The caller said the Thompsons were the victims of a double standard.
      Their case was also noted on Dec. 19 at President Clinton's Oval Office meeting on race.

      (Page 2 of 2)

      Speaking to the President at that meeting, Thaddeus Garrett Jr., former board chairman at Howard University here, said of the Thompsons: ''Never got mentioned anywhere. Didn't get a dime from any corporation, diapers or anything. Then this woman out in Iowa has seven, and she's in more magazines than you are.
      And it wasn't until some of us ministers kicked up a fuss that now some of the corporations are starting.''
      Whether it was the ministers or the radio show, many of those who had ignored the Thompsons rushed to their side in the newly warm glow of the spotlight.
      The Procter & Gamble Company offered diapers. The General Motors Corporation provided a van. Howard promised scholarships for all five children. Toys, clothes and swings piled up. Gerber Products gave coupons for food. The Washington law firm of Wiley, Rein & Fielding is providing free legal advice. The Freddie Mac Foundation, established by the Federal Home Loan Mortgage Corporation, said it would give the family a house and is on the verge of announcing that it has found a big one with a yard.





    Univ. Gives Sextuplets Scholarships

    AP , Associated Press
    AP News Archive  Dec. 22, 1997 5:16 PM ET
    (AP) _ Add a paid college education to the list of gifts for the five surviving sextuplets in Washington.
    Howard University offered four-year scholarships Monday to each of the seven-month-old Thompson babies: Emily Elizabeth, Richard Linden, Octavia Daniela, Stella Kimberly and AnnMarie Amanda.
    ``It's our turn now,'' father Linden Thompson told WRC-TV. ``Howard has done the job. It's time for mom and dad to do their job.''
    The babies were decked out in blue and white Howard University sweatsuits and bonnets for Monday's announcement. By the time the babies enter college the scholarships will be worth $314,000.
    Linden and Jacqueline Thompson were the first black parents in the United States to have sextuplets but they and their newborns were virtually ignored until last month's birth of the McCaughey septuplets in Iowa.
    The Iowa births sparked stories about the lack of attention given to the Thompson family.
    Since then, the baby shower for the infants has been ongoing. First lady Hillary Rodham Clinton, making her annual visit to Children's Hospital, recently posed for photos with the Thompson family.
    The National Political Congress of Black Women, based in nearby Silver Spring, Md., announced last week it was ``adopting'' the family and helping make some of their wishes come true.
    The Freddie Mac Foundation has already promised the family a house, and Chevrolet has donated an Astro minivan.
    Local students and employees have also presented gifts. About 30 students from Moravian Academy in Bethlehem, Pa., even took a four-hour bus ride to present their gifts.
    ©  The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed. Learn more about our Privacy Policy and Terms of Use.

Wednesday, November 28, 2012

CHINWEZU on African Steriods!

"Miseducation of Africans About Their History On Steroids" by SkhoKho SaTlou

Posted by asabagna


In order to put this article into its proper perspective, Chinweizu informs us thus:

"It was miseducation which sought to withold from me the memory of our true African past and to substitute instead an ignorant shame for whatever travesties Europe chose to represent as African Past. It was miseducation which sought to quarantine me from all influences, ancient as well as contemporary, which did not emanate from, or meet with the imperial approval of, western "civilization." It was a miseducation which, by encouraging me to glorify all things European and by teaching me a low esteem for and negative attitudes towards things African, sought to cultivate in me that kind of inferiority complex which drives a perfectly fine right foot to strive to mutilate itself into a left foot. It was a miseducation full of gaps and misleading pictures: it sought to structure my eyes to see the world in the imperialist way of seeing the world; it sought to internalize in my consciousness the values of the colonizers; it sought to train me to automatically uphold and habitually employ the colonizers' viewpoint in all matters, in the strange belief that their racist, imperialist, anti-African interest is the universal, humanist interest, and in a strange belief that the view defined by their ruthless greed is the rational, civilized view. And by such terms of supposed praise as "advanced," "detribalized," and getting to be quite civilized," it sought to co-opt my sympathies and make contemptuous of examining what it should have been my duty to change and alleviate. For it was a distracting miseducation which tried in every way to avoid questions that were important to me and to the collective African condition. It tried to maneuver me away from asking them; it tried to keep me from probing them most thoroughly; it tried instead to preoccupy me with other matters. But the had realities of the Black (African) Condition kept insisting that I ask: Where did our poverty, our material backwardness, our cultural inferiority complexes begin and why? And why do they persist in spite of political independence?"

If the reader has read the whole quote up to here, Chinweizu is more than relevant here. He covers all the issues we have raised and tells us what to do in reconstructing African history, all the issues raised herein, affected everything about him and the world and real-reality he lives in day in and day out. What Chinweizu is discussing above, is what has been the Achilles heel of African progress and development in various ways.

Unlearning the Narcotized Colonial Miseducation

Chinweizu, true to form, delves even much deeper into his soliloquy in the following manner:

"When I turned to the official explainers and interpreters, and to the expert and benevolent meliorists of our condition, and asked for a flash of light, they wrapped my head instead with a shroud of double-talk and evasions; they thrust my head into a garbage dump of facts, facts and more bits and pieces of facts which merely confused me the more by their (deliberately?) disorganized abundance; they punctured the membranes of my ears with slogans, distinctions without preferences, smart phrases which brightly and engagingly misled; they offered me tools, supposedly analytic, which mauled what they claimed to explain, and left me constipated with jargon and dazed with confusion. The experience was thoroughly disillusioning. In my pain I began to suspect that my mind had been, over the years, held prisoner in a den where intellectual opiates were served me by official schools, by approved lists of books, by the blatant as well as subliminal propaganda of films, and by an overwhelming assortment of media controlled by interests inimical to, and justifiably scared of a true and thorough-going African Nationalism. Suspecting that the glittering phalanx of experts spoke to my colonizers and their imperial interests, I felt that, even though I was not an "expert" in these fields, I should nevertheless conduct my own investigation into the origins and circumstances of the deplorable African stasis, learning the necessary skills "on the job" as it were."

The article above has been pointing out to the 'self-appointed' experts that have given themselves the task of explaining to the world, and on the internet what they 'think' they know about Africans in South Africa. In this article I contended that these so-called pros know nothing about the Africans of South Africa, and proceeded to breakdown these custom and cultures to make the point that African, South African History, culture, customs, tradition and so on are not static nor non-existence, but, as according to the definition I utilized from Hall and Wilson, to gave us a definition of Culture, which it turns out is right down the pike it was with the culture of the Nguni/Bakone I have written about in this article. This was in an effort to aid Africans to begin to unlearn colonial history and learn their history anew and in a much more informed way and manner. After Chinweizu realized and learned that he can teach himself to morph into his own written account, educating himself about himself and his people anew, made him realized that by thinking so, and was ready to unlearn what he called the "narcotic colonized education" he had to overcome the challenges of deconstructing the Master's history and rewriting and recreating his own history in his own image and people. This is how Chinweizu addresses this part of the discourse I am talking above in the paragraph below:

"My official education was over. The overthrow of the allegiances programmed into me by it was in swift progress; but there were vital things I still had to learn-things they did not and would not teach me in school; things they would, if they could, keep me from coming into contact with even outside school; things in order to appreciate which I had to painfully unlearn much of what they had instilled in me at school. And so I began a journey of the mind; a journey by a mind thoroughly alienated from its imperialized miseducation. And the purpose of this journey was first to seek out the roots of the Black Condition within which my mind suffered. By the way, if any should think inappropriate my discussing colonial education through imagery of opium narcotics, let them consider that the British, from 1839 to 1842, waged war on China in order to force the Chinese to buy opium which her Britannic Christian Majesty's imperial agents grew in India. Victory in the Opium War earned the British the "right" to addict so many Chinese to opium that much of the population, nodding and half asleep all the time, was supinely amenable to Western cultural aggression and imperialist manipulation. Now, if they could go that far, why should their use of intellectual opium to subdue, for the same ends, some other unlucky victims seem incredible and outlandish?"

We catch-up with Chinweizu after much articulation as to his transformation out of being 'narcotically miseducated by the colonizers', to being influenced by the Frantz Fanon, Amilcar Cabral, Pablo Neruda of Chile, Malcolm X, Julius Nyerere, Mbonu Ojike, Aime Cesaire, Hamidou Kane, and so forth, to better understand the origins of the African stasis and to the task of understanding the workings of the system, which maintained the deplorable Black Condition saying that "these have been and remain my teachers and my guides as I continue my efforts to cleanse myself of the pollutions from a colonial miseducation."

We further learn from Chinweizu who clearly states that:

"Having listened to them, I would heed no more, and would more emphatically reject, the pious, self-serving propaganda given out as official and objective truth by the imperialist party. For I no longer believe the official voices of the West. They do not speak for the interests of the imperialized. I now realize that these "official husbanders of my consciousness" would take incredible pains to hide from me even elementary things, the better to conceal all clues that might lead me to correct answers to questions provoked by the Black condition. I have decided to listen closely to voices from the imperialized world, to share experiences and insights with them. What the voices from the imperialized world say, and some are anti-imperialist voices within the West say, continue to make sense to me as I try to understand our specific conditions."

Citing Chinweizu at such length is very important for the political/social historical theory for the presently dysfunctional people of South Africa. Learning and reading up on such works such as these presented by Chiweizu and those who are at the front of the African struggle and liberation, they who spin history to be user-friendly for the oppressed, in the process imparting knowledge and ways and means and new ways of learning and thinking about what he calls the "Black Condition", are important links for Africans to use to manipulate and meander through all the obstacles that are thrown their way, whenever they try to unlearn what Chinweizu calls "narcotized colonized miseducation". At this juncture, we take some lesson from Chinweizu when he sutures, tightly, his argument and reasons as to why and how we should unlearn this devious form of miseducation of Africans by the West. Chiweizu finally points out that:

"If my experience of it is at all representative, colonial miseducation is something its victims need to cure themselves of. And this is not easy to do. We are all, I believe, rather a little like colonized boy who, we are told, had learned from his colonized milieu to be ashamed of his local Africans weather. In our efforts to wash from our consciousness the harmful pollutants deposited there by our colonial miseducation, we are apt to act like the child who rubs his/her belly endlessly with soap and water, doesn't touch any other part of his body, and when he tires of it all, runs to his/her mother to announce that he/she has taken a bath. Clearly we need something like a communal metal bath, one which we shall scrub the crud off one another's backs, and especially from those corners which our hands cannot thoroughly scour. I believe that even a layman ought to share his results with others, so we can move more rapidly to a deeper, more thorough, and more useful appreciation of our collective condition."

Chinweizu trudges on:

"If we wait for our official experts, who knows when, if ever, they will dare feel free, or find it profitable, to talk candidly and intelligently to us? For there are three sorts of experts: those for our liberation, those against our liberation, and those who contrive to appear to be on our side while they are indeed subtly working against our liberation.  Advice from an expert who is not on your side, or from one who is against you, can be far worse than no expert advice at all. The layman, I believe, ought therefore to be very discriminating in choosing what expert to heed. It is, in every situation, very much like choosing a lawyer. For there are some experts, some Africans included, who deeply cherish the privileges that go with defending or furthering the interests of the imperialists. Under the guise of professionalism, of offering objective advice, some will subtly legislate against, or turn the unwary client away, from things that are in the client's interest; some will gloss over differences that matter; some will conceal facts or omit considerations that are vital. Because of these kinds of experts genuinely on the client's side are as capable of honest error as anyone, the client ought always to exercise vigilance and common sense in taking advice from experts. For eternal vigilance, in all matters, especially over the minutest details, is still the price of liberty."

Given the psychic and ideological foundation of our subjugation, of both the colonial subjugation from which we thought we had escaped and the neocolonial form that has manacled us, any spirited drive for genuine freedom must begin with a thorough critique of the bourgeoise culture that has made us captives; of the process and content of the modernization that has lured us into captivity; and of the relation, if any, between technological modernization and the Christian bourgeois culture. It is precisely the existence of such a milieu that is retarding African progress today, because these petty-bourgeois elite who kowtow and pander to the West and are flinging themselves pell-mell into its orb, disregarding any protestations nor opposition that stems from its African voting polity, as in the case of Africans in South Africa.

According to Chinweizu, we should be circumspect of experts, all of those pretenders and false analysts who make out as if they have African people's interests at heart, meanwhile, behind the scenes (mentally or otherwise) scurrilously fleece you to the marrow of your soul by denouncing every little thing about one, in order to dominate and confuse you. This is how Chinweizu concludes this matter:

"In exercising our rights as citizens, and in meeting our obligations to examine, discuss and pronounce upon all matters that affect our general welfare, we are bound to come up against the resistance of that kind of expert who rises up in arms whenever a layman "trespasses" on his "jargon-fenced bailiwick". Such experts, while misinterpreting facts and gerrymandering arguments, are prone to mount some high pedestal of laurels and reputation, and from there demand the "intruder's" credentials, in hopes or overawing him into irresponsible silence,or intimidating him/her into acquiescing in arrant nonsense."

Chinweizu concludes thusly:

"In such situations, it is perhaps prudent to remind oneself that the loftiest credentials have never been a barrier to uttering nonsense; nor is a total lack of credentials a barrier to talking sense. A decolonized and re-educated African ought always to demand that matters be explained from an Afro-centric viewpoint, with scientific tools, and that the results be translated into intelligible common sense. By so insisting, we enable ourselves to spot and avoid ideologies, open as well as hidden, by which we are liable to be confused and misled, and attractive myths by which we are liable to be tricked and lynched en masse."

We need to raise our level of vigilance, read and know our history, find ways and means to get it from FB to the man in the street who has no such knowledge or awareness and expounded upon by Chinweizu; be able to break down these advices to be in tandem with the understand, needs and relevance to the the poor Africans of South Africa. This is the job of all those who are reading this posted piece now to take it from here and make it reach the people, or print it to give it to the ordinary and poor people in community who do not have access to computers. We need to begin to use FB to inform and form positive dialogues with our poor masses who are denied such knowledge; we should not only boast about the fact that we are the only one who know this type of information, we should make it possible for the children, youth and elderly to have access to this information, whatever it takes. We, as Africans of South Africa, are much more better than what we are now experiencing and facing as a people.


Sent from my BlackBerry wireless device from MTN

"CHRISTIANITY HAS KILLED OUR CULTURE!"

Christianity has killed our Culture – Eze Asor

January 16, 2012 | 6:10 pm

News, The Arts

BY JAPHET ALAKAM
His Royal Highness  Eze I.O Asor, Udi 1 of Obudi Agwa in Oguta Local Government Area Imo State is a culture enthusiasts and one who believes in the protection of  culture. But thirteen  years after he took over as the chief custodian of  his peoples culture, many thought that by now every aspect of the culture would have been revived.

But a look at the events around his domain shows that  it is not so. What is responsible for that and why has he failed to use his good office to redeem that. In this chat with Sunday Vanguard Art, the worried ruler bares his mind on a wide range of issues. Excerpts.

Can we meet you?

I am His Royal Highness Eze I.O Asor, Udi 1 of Obudi Agwa in Oguta Local Government Area Imo State. By the grace of God, I was the immediate past chairman of (TROPCON) Traditional Rulers of Oil Producing Communities of Nigeria and currently, I am the Chairman of Oguta Local Government Area council of Traditional Rulers.

*His Royal Highness Eze I.O Asor

How many years have you been on the throne?

By the special grace of God, this is my 13th year on the throne.

How have you used your position as the Chairman of Oguta Local Government Area council of traditional rulers to bring the  traditional rulers together?

While, with this new government of H/E Rochas Okorocha, we are still trying to put things in order because the former government spoiled many things. The current government of Okorocha is trying to harmonize things. And on our part we want to fashion out a system to suit his rescue agenda.

For instance, before his emergence, Imo state was the den of kidnappers, hired assassins and all kinds of vices that went  unchecked. To  restore security and revive confidence in the citizenry is not a day job. The present government is really fighting hard to see that security and confidence are restored.

 

In fact, that is our utmost pursuit even as traditional rulers for now. We want to make sure that  whoever comes back to Imo State  will be free to visit anywhere unmolested.

Traditional rulers are the  custodians of culture, having spent 13 years in office, how have you been able to project the culture of the community?

I am one of the apostles that condemn this idea of western culture trying to over ride or take over our own tradition by putting churches here and there. But sadly, we are now living on a borrowed culture and if you come to my domain now for example, those who call themselves Christians have dominated the whole places.

If you do one thing, they say it is forbidden, you do another, they say another, so you don't know what to do again. Unlike in those days when our tradition/culture have precedence above all other culture, people  had respect for it.

They worshiped, adored and obeyed the  culture, but now it is no more. And if you want to fight this development,the so called church people will kick against you. For instance, in those days and in the Bible, as a traditional ruler, your community will provide you with what to eat, what you drink, the car you ride but now it is not so again , instead of doing these for traditional rulers, they do it for their Reverend Fathers or their Pastors.

They contribute yam, garri, egg, money and buy cars for them instead of their traditional rulers who carry the problems of  the community.

How do you intend to challenge all of these ?

Like I said earlier, the dominance of all these churches has caused a serious blow to our customs/culture and I don't see how it can be corrected. For instance in Imo State, we have over 600 autonomous communities and that means 600 traditional rulers unlike in the North where you have 1 or 2  traditional rulers for a local government.

In some cases, one traditional ruler controls two local government areas and his word is law but  in the East they have succeeded in bastardizing the  autonomous  communities through the divide and rule system. If government enacts a law that is not good and you kick against it, another traditional ruler will say no problem and accept it so we are handicapped.

But despite Christianity's interference, there are still  some of these  cultures that  beg for attention like New Yam festival (Iri ji) and  masquerade. What  are you doing about them?

The New Yam festival in Agwa is now done in the churches. In the past for instance, next month when they will start clearing farm lands preparatory for farming season, the first thing  to do will be the Fejioku sacrifice (Itu aja oru) a sacrifice that makes the farmers to have a bountiful harvest.

But now if you ask the elders to perform that, they will tell you that they will go to the Reverend Father to pray. This is so because majority of the community are church goers so they kick against  the practice. The churches  have virtually taken over the customs.

For example,  title taking, 'Ichi Ozo' or  'Ikpu nze' in the community are no longer done. If you call them for that, they say such things are fetish but what is fetish about them?

Would you say that it is as a result  of this cultural  neglect  that the communities are having low production every year?

I will say yes because if anybody tells you that our great grandfathers are dead and are not working, the person is a liar. Even though they are not living, they are working so they are not happy. They are no longer getting the usual cocks, drinks, cola, etc

These people  that claim that they are Christians, when they see non Christians they say that they are infidels where as, they  are the ones that commit all the crimes in society today. For example,  all these armed robbers, kidnappers you  hear about are  all  Christians: they are James, John, Micheal where as these traditionalist hardly do those things because they know their ancestors are watching over them.
Sent from my BlackBerry wireless device from MTN

Sunday, November 25, 2012

OBAMA!-A BLACK AGENDA NOW THAT BLACKS HAVE GIVEN THE HIGHEST LEVEL OF ANY GROUP?

ome > Election 2012 > The 93 Percent: Will Black Obama Supporters Demand A Black Agenda?

The 93 Percent: Will Black Obama Supporters Demand A Black Agenda?

Nov 24, 2012

By Associated Press

WASHINGTON (AP) — When black voters gave President Barack Obama 93 percent support on Election Day in defiance of predictions that they might sit it out this year, black leaders breathed a collective sigh of relief.

That encouraged those leaders to try to leverage more attention from both Obama and Congress. Although they waver over how much to demand from the president – particularly in light of defeated GOP challenger Mitt Romney's assertion that Obama gave "gifts" to minorities in exchange for their votes – they are delivering postelection wish lists to the president anyway.

"I think the president heard us loud and clear. The collective message was, `Let's build on where we already are,'" the Rev. Al Sharpton told reporters after a White House meeting last week with a collection of advocates representing largely Democratic constituencies.

Specifically, Sharpton said, that means keeping the brunt of the looming "fiscal cliff" of tax increases and spending cuts off the backs of the middle and working class.

NAACP President Benjamin Jealous aimed that same message at Congress, especially on where tax relief is extended.

"We need Republicans to think hard and to pull back from the cliff 98 percent of our families, who make up the bulk of this nation, from seeing our taxes being raised," Jealous said.


Blacks made up 13 percent of the electorate this year, about the same as 2008, while participation among whites shrank slightly to 72 percent and Hispanics increased to 10 percent, national exit polls showed. Black leaders point to that minority participation as they sharpen their calls for initiatives to address black unemployment, which was 12.7 percent when Obama took office, peaked at 16.5 percent roughly a year later, and stood at 14.3 percent in October. The overall unemployment rate is 7.9 percent.

National Urban League President Marc Morial acknowledged in an interview that "we sweated turnout all the way to the end," because the country's underlying economic conditions made it tougher to mobilize black voters. Within days of the election, Morial sent to Obama, House Speaker John Boehner, R-Ohio, and House Minority Leader Nancy Pelosi, D-Calif., an "urgent petition" asking that Obama's second term focus on economic opportunity and income inequality.

A jobs program should emphasize infrastructure and public works, broadband technology and energy "with a special focus on those communities where unemployment is and remains stubbornly and persistently high," Morial's letter said.

"We who represent the nation's urban communities will demand a seat at the table in these discussions," he wrote.

African-American voter samples in national exit polls are not useful for providing turnout measurements. Census surveys and other analyses eventually will provide turnout numbers for specific racial groups. But exit polls can be used to examine different groups as shares of the overall vote. And there, experts say, is where the evidence can be found of how much black voters delivered for Obama.

Nationally, Obama's share of the black vote was down slightly from four years ago. But in some key states, turnout was higher and had an impact, said David Bositis, an expert on black politics and voting at the Joint Center for Political and Economic Studies.

Blacks made up 15 percent of the electorate in Ohio, up from 11 percent in 2008. And 97 percent of those votes went for Obama, leading Bositis to say Obama's margin of victory in the state came from black voters.

In Michigan, the black share of the vote grew from 12 percent in 2008 to 16 percent in 2012, according to exit polls.

"Michigan was one of the states the two parties jostled around, and eventually Republicans decided they were not going to win, and one of the reasons was the big increase in the black vote," Bositis said.

In Missouri, a state Obama lost in both elections, the black vote went from 13 percent to 16 percent of all voters.

Bositis said the black share of the vote remained roughly the same at 23 percent in North Carolina, which Obama narrowly won in 2008 but lost in 2012, and 13 percent in Florida, which Obama won both times. In Virginia, which Obama won in both elections, black voters were 20 percent of all voters, he said.

Women and people from ages 18 to 29 had the strongest participation levels in the black community.

In 2008, black women had the highest turnout rate, 69 percent, of all groups. Their 2008 record created a sense of obligation among some black female leaders to take an active role against new state voting laws they said threatened to curb black voter participation. Black women made up 60 percent of the black vote this year and voted 95 percent for Obama.

The enthusiasm of black women was demonstrated in Florida when more than 250 churches marched their congregations to the polls as part of the "Souls To the Polls" early voting campaign, said Melanie Campbell, president and CEO of the National Coalition on Black Civic Participation. A large percentage of the marchers were women, Campbell said.

"Countless women stood in line for hours to vote early so they could volunteer to work at the polls to help in the fight against voter suppression," Campbell said.

Black voters ages 18-29 made up 26 percent of the black vote nationally, a turnout close to what it was in 2008, according to the national exit poll. They voted 91 percent for Obama.

Republicans had reached out to black voters in 2004 and saw their share of the black vote increase in that election, Bositis said. But he said that in 2012, the outreach was nonexistent.

Michael Steele, former Republican National Committee chairman, said the GOP had an opportunity this election to connect with black voters on unemployment, health disparities, incarceration and other issues.

"How the heck do you win if you don't engage in the conversation?" Steele said.
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OBAMA!-THIS NiGERIAN THINKS OBAMA IS THE HOPE NOW FOR THE BLACK RACE! -FROM TELL MAGAZINE-NIGERIA!

Obama Fills Black Leadership Vacuum

Written by  Ben Lawrence

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By Ben Lawrence

Once upon a galaxy of African stars that lighted the dark corners of the hearts and minds of their peoples. The intensity of their rays penetrated even the dark recesses of doubts and released positive action. Dr Kwegyir Aggrey arrived in the second decade of the last century and proclaimed that he was black and proud, which became the chant of Black enfranchisement in the United States of America. He spoke of his dark skin that shone and his durable woolly hair. He spurred African youths to action through self-liberation by educating themselves to earn a place in human society. Despite the evil effects of World War II and the influenza that came in their wake, African youths picked the gauntlet and braved all odds to seek the golden fleece in Europe and America.

 

The result was the emergence of succeeding stars like Dr Nnamdi Azikiwe (Renascent Africa), Leopold Sedar Senghor (Negritude) and Jomo Kenyatta (Uhuru). There was no stopping the train of the continent's march to emancipation because hundreds of young Africans hearkened to the clarion call for progress. Isaac Theophilus, Akunna Wallace-Johnson and Michael Oaemen A. Imoudu had taken practical steps to organise workers to challenge oppression, a move that was the very beginning of revolution in West Africa as early as 1931. Largely, the black man was not ashamed to stand before the white man any longer because he could intellectually and practically defend every course of his action. The climax was in 1940 when Dr Kwame Nkrumah (Positive Action) Dr Kingsley O. Mbadiwe (Forward Ever, Backward Never), Dr Nwafor Orizu (Horizontal Education), Chief Mbonu Ojike (Boycott the Boycottable) Dr Ako Adjei and others launched their Pan African Students Movement and brought Eleanor Roosevelt, the wife of the President of America, Franklyn Delano, to be guest. There they asked for the liberation of the African continent, a demand that President Roosevelt took to the Yalta Summit of Allied Forces, which made Winston Churchill a bit uncomfortable.

 

The message of self-development broke down all barriers of disunity and enkindled co-operation among the black people in the 1930s and 1940s. Africa had heroes and heroines to worship then on the global scene and the continent's recourse to external support was minimal even in technological aspirations. Other young leaders like Julius Nyerere and Nelson Mandela joined the scene. They were self-assured and not to be pushed around by some supra-national organisations that did not mean well. After all, man's animal wish is to suppress his neighbour.

 

Mandela is alive but out of the picture; so there is a vacuum in leadership in Africa. The so-called rulers now are jesters, unpractised in the art of leadership and given to worsening Africa's plight, corrupt and selfish. It was this that brought Barack Obama's politics and victory in the last election home to every hamlet on the African continent. My youngest daughter, Kehinde, an American and a medical technologist, briefed me almost every six hours for three weeks before the election. Their mother, Harriet, was one of the activists with Stokely Carmichael at Howard University in the late 1960s and so politically, though disappointed in the sharp descent in human awareness in Nigeria in the last 10 of her 21 years sojourn, she is still every inch a Garveyist in America.

 

Disappointed when Zik made his return-to-politics speech in 1978, she said no American would have done better. When Obafemi Awolowo launched his four-point agenda, she could not see how any of the two leading American parties would have transcended the boundaries the scheme set. Here we are in Nigeria in 2012 bereft of everything that can create hope for the people. That was why most Africans who took Obama's politics and elections too seriously to heart did so as face saving. Obama may lack the experience of that great American leader who understands mankind, Bill Clinton. But Obama has enough self-confidence capacity to grow.

 

Clinton was buffeted by many crises before even he became deputy governor of Arkansas. He was a conscientious draft dodger and stayed in Russia with about 15 others on their leaving Oxford University against the wish of the American establishment. He lost re-election as deputy governor and returned to be governor. Clinton faced the establishment squarely, so he was not afraid to gamble with his bright ideas.

 

Despite Obama's limitations in the preparation for office, his abiding faith that he is working for the masses and not the fat cats of the American establishment made him acceptable to the majority. Obama's weakness in his first term was his being beholden to Wall Street, a development that caused the economic disaster America now faces. When the Tea Party appeared on the scene, the members underrated the positive force of the Rainbow Coalition of minorities, labour and Jews. The Tea Party was drowned when millions of people took over Wall Street, The City of London, Champ Elysees and other capitalist bastions of the World. The Tea Party leadership later retreated to its shell. But Obama was still not bold enough to confront them as Clinton did when he caused a shut down of government. Perhaps, he did not want to be labelled a communist or socialist. What was wrong in being labelled a socialist? Franklin Roosevelt was labelled as one because of his grand mobilisation of all Americans to beat the Great Depression. The result was the massive infrastructural development of America. He foresaw the value of science and set up a commission under Senator Bush to work out the place it would take in America's future. That was government's initiative, not private sector's. He won election to the White House four times – 1932, 1936, 1940 and 1944. In 1936 he was called a socialist by the right wing press, yet he won a landslide. In 1948, New York Daily News published that his successor, Harry Truman, had lost the election to Thomas Dewey, governor of New York. It was the worst journalist mishap in American history because Truman won.

 

They also called Clinton a socialist and he did not care. He, Al Gore, John Kerry and others attended meetings of Socialist International. Obama is the only consolation of the black man now. He should defy Wall Street and apply socialist methods to solve America's problems to regain our pride.
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Saturday, November 24, 2012

BLACK MAN SAVED FROM WRONG CONVICTION!

Ohioan gets $2.59 million for serving 30 years in wrongful conviction

By  Mike Wagner

The Columbus Dispatch ⁠Tuesday April 26, 2011 7:05 AM

A DNA test proved Ray Towler did not commit the Cuyahoga County rape in 1981.

A record $2.59 million settlement has been awarded to Ray Towler for serving nearly 30 years in prison for a rape he didn't commit.

Towler will report for work this morning in a corporate Cleveland mailroom, where he plans to remain through this summer even after his money arrives in about a week.

"You can't make up for 30 years with any amount, but I plan to keep moving forward," said Towler, 53, who works for Medical Mutual of Ohio. "I don't want this money to change who I am or what I become. I was lucky to find a job when I got out, and I'm not going to just run out on them."

The State Controlling Board approved Towler's settlement yesterday, nearly one year after he was released from the Grafton Correctional Institution last May. Towler couldn't attend the meeting because of his job. He will receive the money in a lump sum, and his attorneys will receive $78,000 in legal fees.

At the afternoon meeting, state Rep. Clayton Luckie, D-Dayton, offered Towler an apology and encouraged the state to conduct more DNA testing.

"Too many individuals are found guilty by association or are in the wrong place at the wrong time," Luckie said after the meeting. "We should apologize when we make a mistake and lock up an innocent person. I hope this is a step in the healing process for Mr. Towler."

Towler doesn't have big spending plans once the money is deposited into his accounts. He plans to pay off the $13,800 he owes on his 2010 Ford Focus. He plans to upgrade from a one-bedroom apartment to maybe a two- or three-bedroom place. Most of the money will be put into savings accounts and an annuity, but Towler is going to take part of the settlement to thank those who have stood by him and believed in his innocence.

"I want to be smart with the money, but life is just too short to center my world around money," Towler said. "Being out for a year has made me realize some of the things I missed for so long. But things happen for a reason, and I have no hate for anyone."

Only a handful of the 268 men who have been exonerated nationally by DNA testing have served more time than Towler. Towler was the third man to be proved innocent in connection with a Dispatch investigation, "Test of Convictions."

The series published in 2008 exposed holes in the DNA testing system, helped spur testing for inmates such as Towler and led state lawmakers to pass sweeping legislation aimed at preventing more wrongful convictions.

Towler was serving 12 years to life for rape, felonious assault and kidnapping for an abduction on May 24, 1981. The victims, a 12-year-old girl and a 13-year-old boy, said a man lured them into the woods at the Rocky River Reservation in Cuyahoga County. DNA testing proved that semen found in the girl's underwear was not Towler's.

mwagner@dispatch.com


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Thursday, November 22, 2012

BLACK MAN SAVED FROM WRONG CONVICTION!

Ohioan gets $2.59 million for serving 30 years in wrongful conviction

By  Mike Wagner

The Columbus Dispatch ⁠Tuesday April 26, 2011 7:05 AM

A DNA test proved Ray Towler did not commit the Cuyahoga County rape in 1981.

A record $2.59 million settlement has been awarded to Ray Towler for serving nearly 30 years in prison for a rape he didn't commit.

Towler will report for work this morning in a corporate Cleveland mailroom, where he plans to remain through this summer even after his money arrives in about a week.

"You can't make up for 30 years with any amount, but I plan to keep moving forward," said Towler, 53, who works for Medical Mutual of Ohio. "I don't want this money to change who I am or what I become. I was lucky to find a job when I got out, and I'm not going to just run out on them."

The State Controlling Board approved Towler's settlement yesterday, nearly one year after he was released from the Grafton Correctional Institution last May. Towler couldn't attend the meeting because of his job. He will receive the money in a lump sum, and his attorneys will receive $78,000 in legal fees.

At the afternoon meeting, state Rep. Clayton Luckie, D-Dayton, offered Towler an apology and encouraged the state to conduct more DNA testing.

"Too many individuals are found guilty by association or are in the wrong place at the wrong time," Luckie said after the meeting. "We should apologize when we make a mistake and lock up an innocent person. I hope this is a step in the healing process for Mr. Towler."

Towler doesn't have big spending plans once the money is deposited into his accounts. He plans to pay off the $13,800 he owes on his 2010 Ford Focus. He plans to upgrade from a one-bedroom apartment to maybe a two- or three-bedroom place. Most of the money will be put into savings accounts and an annuity, but Towler is going to take part of the settlement to thank those who have stood by him and believed in his innocence.

"I want to be smart with the money, but life is just too short to center my world around money," Towler said. "Being out for a year has made me realize some of the things I missed for so long. But things happen for a reason, and I have no hate for anyone."

Only a handful of the 268 men who have been exonerated nationally by DNA testing have served more time than Towler. Towler was the third man to be proved innocent in connection with a Dispatch investigation, "Test of Convictions."

The series published in 2008 exposed holes in the DNA testing system, helped spur testing for inmates such as Towler and led state lawmakers to pass sweeping legislation aimed at preventing more wrongful convictions.

Towler was serving 12 years to life for rape, felonious assault and kidnapping for an abduction on May 24, 1981. The victims, a 12-year-old girl and a 13-year-old boy, said a man lured them into the woods at the Rocky River Reservation in Cuyahoga County. DNA testing proved that semen found in the girl's underwear was not Towler's.

mwagner@dispatch.com


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Saturday, November 10, 2012

VENUS ATI SERENA WILLIAMS-OUR BLACK SKINNED BEAUTIES FINALLY MADE IT. TO NIGERIA!

Williams sisters in Nigeria for women's rights

October 30, 2012 | 8:34 pm

By John Egbokhan, with Agency ReportsAmerican tennis super-stars, Serena and Venus Williams have said that their visit to Lagos,  as part of a two-nation tour that will see them play exhibition matches and train kids, was to promote women's rights.

The sisters are both counted among the world and United States' most successful athletes, sharing 22 major women's singles championships between them.

A girl gives flowers to US tennis star Venus Williams on her arrival at the Federal Palace hotel in Lagos, on October 30, 2012. International tennis superstars Serena and Venus Williams arrive in Nigeria's largest city on October 30 as part of a two-nation tour that will see them play exhibition matches to promote women's rights. AFP

Their trip is aimed at promoting "the role that women play in shifting perceptions and encouraging development at all levels across the African continent," said a statement from the Breaking The Mould initiative they are representing.

Serena, 31, and Venus, 32, are to meet the Governor Babatunde Fashola of Lagos state, hold a tennis clinic at the Ikoyi Club, visit a puberty education class for girls and play an exhibition match before heading to South Africa on November 2.

"They are coming to Lagos to encourage more women to break moulds that have stood between them and their potentials," the statement said.

Gender disparity is an acute problem in Nigeria, Africa's most populous country of roughly 160 million people, with the most glaring divides existing in the mainly Muslim north.

Worldwide, Nigeria ranks 118 out of 134 countries on the Gender Equality Index, a British Council study released in May said.

Always backs Williams Sisters tour

Always, a brand of Procter & Gamble Nigeria, is supporting the visiting Williams Sisters to empower women and young girls to believe in themselves in a bid to achieve their full potential in life.

On 1 November 2012, the duo will partner with feminine hygiene brand Always for a joint girls empowerment event at the Government Secondary School in Osborne, Ikoyi.

Together, Always and the Williams sisters aim to empower girls and inspire them to live their life to the fullest by: stressing the idea of sisterhood and that girls teaming up and supporting each other may achieve great things; teaching young girls the value of hard work, passion, determination and self-belief and leading by best example that neither colour or gender shall be reason enough to hold girls back and keep them from wanting the best in life and succeed.

The William sisters will attend an Always puberty education class and talk to the girls before performing with the schoolgirls the Always song "Little Big Steps" to empower them through a shared singing and dancing experience.

"Always' strong brand awareness and established social media footprint will help to globally drive awareness for 'Breaking The Mould' and the message of girls' empowerment", says Temitope Iluyemi.

P&G Communications Leader. "We are proud to welcome Venus and Serena in Lagos. They are powerful role models for all girls and women who know what it takes to achieve their dreams. I have no doubt that each girl who meets Venus and Serena will come out feeling unstoppable".

Their visit will also help raise awareness of the Always School Care Programme that has helped empower millions of girls in Nigeria and across the globe by educating them on proper feminine hygiene and puberty over the last 12 years. Last year alone, the programme positively impacted 1.5 million girls across Africa.
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Monday, November 05, 2012

BACK TO AFRICA/NIGERIA-BLACK SKINNED BEAUTIES VENUS ATI SERENA WILLIAMS MEET REAL BLACK POWER!-GOV. FASOLA oF LAGOS STATE,NIGERIA YESTERFAY OCT. 31,2012!

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Black Skinned Beauties Venus ai Serena Williams Are. BACK TO AFRICA in Nigeria Last Week!

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-----Original Message-----
From: yeyeolade@gmail.com
Date: Mon, 5 Nov 2012 21:06:53
To: BBB-WP<gima936tafa@post.wordpress.com>
Reply-To: yeyeolade@gmail.com
Subject: Black Skinned Beauties Venus ati Serena Williams Are. BACK TO AFRICA in Nigeria Last Week!

Venus Williams beats Serena in Nigeria exhibition, declares 2013 'going to be a great year'

Published November 02, 2012

Associated Press

LAGOS, Nigeria –  Venus Williams danced and smiled during an exhibition win against her sister Serena in Nigeria's largest city.

Venus won 6-4, 7-5 Friday at the Lagos Lawn Tennis Club despite 91-degree heat that felt like 101. She appeared loose during play, dancing at an intermission, joking with the umpire and playfully teasing her sister.Venus says her win shows that 2013 "is going to be a great year."

Serena grew frustrated by her play, several times kneeling on the clay court and pressing her head against her tennis racket. However, she did a double-take and laughed when she saw a sign in the crowd from a man declaring to be her "Nigerian husband."

The sisters move on to South Africa as part of their two-nation tour.
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Sunday, October 21, 2012

GOMINA KAYODE FAYEMI IS REALLY MOVING IN EDUCATION BASED ON THE AWOLOWO VISION TO EDUCATE THE MASSES!- GOOD THINGS ARE HAPPENING IN NIGERIA WITH NEW GOOD LEADERS MOVING TO SERVE THE PEOPLE IN EDUCATION,AGRICULTURE,TOURISM,ROADS,ECONOMIC DEVELOPMENT AND THIS INCLUDES GOMINAS IN OSUN, EDO,ONDO,RIVERS,LAGOS, IMO STATES WHO ARE CREATING A REVOLUTION IN GOVERNING

from sunnewspaper.com

New Robes For Ekiti Schools As Govt Embarks On Operation Renovate All Schools

Renovatedd Corpus Christi College, Ilawe-Ekiti
They sat around in groups, their faces a palpable picture of downright disbelief, enthusing about the incredible transformation that had taken place in their school. Some others loitered here and there, idling about in ones and twos, conversing in soft, measured tones. They were students of Ola Oluwa Muslim Grammar School, one of the first generation secondary schools situated along Ilawe Road in Ado-Ekiti, the Ekiti State capital.
On Monday, October 2, students of public primary and secondary schools resumed across Ekiti State for the 2012/2013 academic session. While a few of the students went about their normal duties, many were those that could not hide their excitement as they stared, with mouths agape, at the changes that their schools had undergone during the eight-week school break.
“When we came back from the long vacation, we were surprised that our school had been totally transformed,” Adebayo Ojo, a Form Two student of the school, informed the reporter last week. “Although we had been told that the government would renovate our school, we are still surprised at the way they have touched everything here. We are very, very happy. Even though somebody had told me during the break that our school was being renovated, I did not know that it was something of this nature. We are very happy with Governor Fayemi. We have been praying for him and we are also assuring him that we will not do anything to damage the new facilities here.”
Ojo is not alone; neither are the prayers and the excitement restricted to the Ado-Ekiti based school. In many towns and villages in the three senatorial districts in Ekiti State, not a few are those that daily go on bended knees to seek divine blessings for the state governor, Dr. Kayode Fayemi over the renovations that his administration is carrying out in the state-owned schools.
In truth, hardly will you resist the urge to join the applauding crowd, unless you’re ignorant of the pitiable state of public schools in Ekiti before Fayemi’s intervention.
Along Ilawe Road in Ado-Ekiti, a new Ola Oluwa Grammar School smiles at you. The school wears a refreshing robe, with its new and renovated buildings radiating in yellow and red even as the red aluminium roofing sparkles in the afternoon sun.
Ten kilometres away, at the Corpus Christi College, Ilawe-Ekiti, a similar situation obtains. From the road, the school buildings look palatial, covered by a neat line of gangling trees, with the smiles on the pupils’ faces betraying the joy in their souls.
In Ijero, Ilejemeje, Moba, Ise, Ido-Osi and all the local government areas in Ekiti, many schools are wearing new looks, as the government concludes the first phase of the Operation Renovate All Schools in Ekiti (ORASE) scheme, an initiative of the Kayode Fayemi administration.
Right now in Ekiti, public schools are undergoing massive renovation. Of the 183 public secondary schools in the state, about 100 have just been renovated under the ORASE scheme. The remaining 83 have been scheduled to benefit from the programme during the first term holidays in December.
Yet, just a few weeks back, most schools in the state were in a sorry state. The buildings were dilapidated, while many of the roofs had already caved in. Many classrooms had neither doors nor windows, and water flooded the classrooms and staff rooms at the slightest drop of rain. Naturally, coming from such decayed environment, many students recorded abysmal grades in the local examinations as well as in the national SSCE and NECO examinations. A state that had always prided itself as one inhabited by a people of high intellect with a passion for scholarship suddenly metamorphosed into an abode of half-baked, barely literate men and women.
When Fayemi mounted the saddle as governor two years ago, the activist-politician wasted no time before convening an education summit in the state. Various experts and stakeholders converged on the state capital to ruminate over and propose solutions to the crisis that had enveloped the education sector in the state once celebrated for its knack for academic excellence. Over the years, education in the place nicknamed the Fountain of Knowledge had been buffeted by a surfeit of problems. Participants at the summit came up with a number of recommendations to upgrade the quality of basic, secondary and tertiary education in the state.
According to the experts, one of the major causes of the woes in the secondary education system in Ekiti was the dilapidated infrastructure in public schools. The summit noted that excellence had taken a flight from the public school system since the schools lacked good buildings, access roads, functional libraries and laboratories and other basic amenities. The summit recommended that the government should embark on a number of projects and processes, including the renovation of existing structures, perimeter fencing of schools, rehabilitation of access/intra-premises road network, employment of retired, seasoned teachers as neighbourhood inspectors and in-service training, seminars and conferences for school teachers.
No sooner was the summit concluded than Fayemi commenced implementing the recommendations with a view to permanently arresting the rot in the secondary education system. The renovation of schools could not commence immediately though, as the schools were in session. But as soon as students went on holidays in July, Fayemi flagged off the Operation Renovate All Schools in Ekiti (ORASE), and massive rehabilitation work started in 100 of the 183 schools.
“Yes, we are very educated, but we lack skills,” Fayemi said in an interview at the Government House in Ado-Ekiti. “The people we’re producing from our university system, yes, they carry the paper degree and the certificate, but they cannot function in the work environment competently. These are challenges that are long-term, that our people do not see in the immediate, but that we must address. For me, leadership is about that. Leadership is not just about physical projects that people can see now. It is what we make of those physical projects.”
At the flag-off of the programme, Fayemi had declared: “Our resolve to ensure that this impartation of functional educational is done under a conducive atmosphere informed the Operation Renovation All Schools in Ekiti (ORASE). We cannot afford to live on past glory or allow our education system to continue to produce half baked products neither good for higher education nor for job creation and wealth generation which are our focus.”
Under ORASE, government set aside the sum of N2.2 billion for the renovation of the schools even as contracts for their renovation were awarded to competent firms. The government also set up a Bureau of Special Projects in the Office of the Governor, headed by a Special Adviser, Mr. Bayo Kelekun. The contractors were directed to hand over the renovated schools before the commencement of the new academic calendar in September.
They were mandated to pull down the ramshackle school buildings and replace them with new ones. They were to also cover the buildings with new, state-of-the-art aluminium roofs. To ensure compliance with government specifications, Fayemi traversed the entire state, inspecting the handiwork of the contractors.
At Ola-Oluwa, the contractors were putting finishing touches to the buildings when The Sun team called. The project manager, Mr. Akeem Momodu, said his firm’s mandate was to deliver 24 totally renovated schools in Ekiti Central Senatorial District to the state government. The schools being renovated by his company were virtually ready, he said.
“As you can see, the job is 80 per cent completed. We are rounding off on the issue of aluminium roofing and the rest. We’re putting windows and doors and painting the rooms.”
Besides renovating schools, the governor also came up with the idea of putting a laptop on the desk of every child in the state. When he mooted the idea, not a few people were unconvinced. Many were even suspicious of the governor’s intentions. But Fayemi, a product of the esteemed Christ’s School located in the state capital, was determined. He said by 2014, no fewer than 100, 000 children would have benefitted from the computers. Already, 33, 000 laptops have been distributed free of charge to students. The governor said the importance of the distribution of the laptops could not be exaggerated, saying they would assist the students get introduced to the modern trends in information technology.
“The laptop initiative is not an end in itself,” the governor explained. “It’s a means to a better end in which our children would be competing in a world that they do not make, in a world in which the children that they are dealing with globally are also playing in that field or in a much more sophisticated field. And we started this before WAEC introduced ICT into the curriculum, which is now a compulsory subject. If you want to do some national exams now, you must do it online, via the computer. So, it’s like we anticipated this.”
By TOPE ADEBOBOYE

NIGERIAN SURPRISES- GOMINAS WHO ARE WORKING TO SERVE THE MASSES- EKITI GOMINA GIVES OLD PEOPLE MONEY-SOCIAL SECURITY-EVERY MONTH!- GOOD THINGS ARE HAPPENING IN NIGERIA- HE IS NOT THE ONLY GOMINA WHO IS DOING SO- OSUN STATE GOMINA AREGBESOLA IS GIVEN HIS "AGBA OSUN" N 10,000 EVERY MONTH!-FROM SUN NEWSPAPER,NIGERIA

from sunnewspapers.com

Fayemi Kindles Joy In Old People’s Hearts

Gov. Fayemi with a senior citizen.
A revolution of some sorts is sweeping through Ekiti State, and it is kindling the kiln of joy in the hearts of senior citizens.  Their lives have been set aglow by what the Governor Kayode Fayemi administration calls the Social Security Scheme.  How does it work?
Every aged person without a pension, and without support from either accomplished children or relations, is registered, and paid the sum of five thousand naira monthly.  Yes, every month.  And they do not go through the indignities you see with government pensioners, who are made to queue monthly in the scorching sun to collect their stipends, with some of them collapsing and dying in the process.  The old people in Ekiti, in excess of 20,000, who have been duly registered, stay in their homes, and are paid by local government officials.  Miracle?  Well, that is how the old people describe it.  And they pray daily for their governor, asking that God will continue to bless him, “and he will never beg for food in his old age.”
Daily Sun spoke with some beneficiaries of the scheme, and their joy can only be imagined:
Chief Olatunbosun Falana (85 years old herbalist): ‘They pay me, though I used to be PDP member’
I used to be a member of the Peoples Democratic Party when I was still strong enough to participate in politics, but I thank God for Governor Fayemi, that he did not consider my political affiliation but registered my name, and since five months ago, I have been collecting the five thousand naira monthly allowance.
I use some of the money to employ the service of laborers who work on my farm, since I can no longer do the work myself. I use the remaining to buy food to eat.
I advice the government not to ever stop this programme, but continue to extend the benefits to other elderly ones who have not been registered for the scheme, so that they can all benefit from it.
I pray that God will continue to bless our governor and give him more wisdom to continue to govern the state very well.
Mrs. Comfort Ogunyemi (70 years old petty trader): ‘Help me tell the governor he will never beg for food’
I’m a petty trader from Ijero-Ekiti. And I was registered along with the second batch of the scheme. I have collected money for about five months now. And I can tell you that since I was born, I have never seen a government in this country, which paid monthly allowance for the aged.
Each time, I buy garri and other food items to eat. In September, they did not pay us the August allowance, so we thought maybe they want to stop it, but the first week of this October, they paid us the two months together. In fact, when I received it I was so happy. I know this man Fayemi is keeping his promise. And God will honour him. Just help us tell him he should not stop it and God will continue to bless him in a miraculous way.  He will not beg for food.
Mrs. Felicia Ishola (Over 105 years): ‘How can someone who does not know me send money to me?’
I’m from Odo-Ado area of Ado-Ekiti. I don’t know my age, but I know I’m over 105 years. I used to work on farm as a laborer and engaged in petty trading before I grew old. Fayemi is now sending money to me every month. He first said they should go and bring my name; that they want to put my name down in their register because he wants to be giving me money. I said, but he does not know me now? How can someone who does not know me be sending money to me? They said he is the governor. But (Chief Obafemi) Awolowo was not sending money to old people at home. He was doing free education, roads, free health, and so on when he was in government. I said, I hope this one is not only trying to deceive us?
Truly they gave me the money. And since then I’ve collected for five months now. I’m so happy.  I pray that God will continue to be with him and his family. You can tell him he should try to see me.  If not because I’m too old to start looking for him, I would have gone to see him. Help me thank him a lot and say I’m very grateful. Tell him also that I pray for him, that he will not cry in old age. He will not bury any of his children. He will get favour of people in this world and that of God.
Mrs. Ojuolape Oladimeji (85 years old): ‘I don’t beg for food again’
I should be around 85years old. I used to sell garri and yam before I stopped about 12 years ago when old age began to set in. I’m one of the first beneficiaries of the scheme.  And the money has been very useful to me. I buy food and eat. I don’t lack food again. I don’t beg for food. I have been collecting the N5,000 monthly  for about a year now.
Fayemi is wise because I don’t know the person who gave him that idea. He knows there are old people in the town, who will be suffering because of poverty.  Tell him that we old people are praying for him. And it will be well with his government, he will not be implicated by wicked people. If only you can take me to him I will tell him he should ensure that he doesn’t stop it. God will continue to provide. I pray that in a miraculous way, God will continue to provide money for his government.
Mrs. Rachael Aina Ajiboye (About 90 years): ‘If they do anything to Fayemi, we elders will fight them’
Although I’m not really sure of my age because I didn’t go to school and there was no record that contains my age, I think I should be around 90 years now. I started benefiting from the scheme last year because I’m lucky to be one of the first that registered when the scheme began. With the money, I now eat regularly and take care of myself because I don’t work again. Once I eat, I pray that God will give our governor long life and sound health till old age.
Please, I want you to help me tell troublemakers that they should not come near Fayemi. If they try it, the elders in Ekiti will fight them.  They should allow him to stay long there so that he can continue to take care of us.  If they make arrangement for how the aged can vote, I will vote for him again during election. You know we are old, we cannot go and queue up among the young people, so that they will not push us down. But if we vote for him, tell those people that they should not do it the way they did that of (Chief M.K.O.) Abiola.
Mr Adewoye Adeoti (pensioner, Okemesi): ‘Let Jonathan also pay the jobless every month’
I’m in my late 60s. I retired in 2007 as Head of Project Financial Management Unit in the Office of Ekiti Accountant General. I am not a beneficiary of the Fayemi Social Security Scheme because pensioners are not supposed to benefit from the scheme. You know pension is our own version of the scheme. But I want to talk. I want to commend Fayemi for that good initiative. It is a common thing in Europe and America. All those who are unemployed are also given, because that is how to have security. You know a hungry man is an angry man.
Let President Jonathan emulate our governor and start the social security scheme across the country. Let it not be for the aged alone but for youths who are unemployed as well. Let all the governors also embrace this and start it in their respective states as well.  The real security problem in this country is that of poverty and lack.
I commend Gov Fayemi on this because it will make a lot of our old people whose children are not rich enough to take care of them to live longer.
 By CHARLES ADEGBITE
This article was first published in The Sun on 15 October 2012.

Monday, October 01, 2012

BLACK LOVE! - NIGERIAN PARALYMPIAN WINNING COUPLE SET TO WED! -FROM SUN NEWSPAPER,NIGERIA

from sunnewspaperonline.com

Paralympic couple: Folashade, Tolulope pick Nov 3 wedding date

October 1, 2012 1 Comment »
Paralympic couple: Folashade,  Tolulope pick Nov 3 wedding date

…Sports Minister, others to attend
By GBOLAHAN DADA
It’s now official. Yes, the wedding bell is ringing loud for Paralympic Games stars, Folashade Oluwafemiayo and Tolulope Owolabi, as they have picked November 3 to tie their nuptial knot in Jos.
The much talked about wedding is expected to attract top officials in the sports circles, including the Sports Minister, Mallam Bolaji Abdullahi; the Director of Sports, Dr Patrick Ekeji; Nigeria’s Paralympic Games Chief-de-mission, Dr Simon Ebhojiaye; the National Paralympic Secretary in Nigeria, Dr Frank Thorpe and all the coaches and officials who were among the Team Nigeria to the London 2012 Games.
According to the bride, Folashade, all her team mates are also warming up to be part of the history-making wedding as they have already bought uniform popularly known as ‘Aso Ebi’ with head ties for women and caps for men. “Everybody is excited about the date.We have been trying our best to put things in proper perspective towards a succeessful ceremony. My husband is in Lagos to tie-up things concerning our wedding. We believe God to ensure a hitch-free ceremony on November 3.
We thank God for the interest and support already shown by people so far and we are grateful for everything,”she said. Folashade disclosed that she could no longer wait for that day to come to pass as friends and family members are daily thronging her home for an update on the wedding.
“It is a thing of joy as everybody wants to participate in one way or the other. We are all involved in the project. My friends, relatives, in-laws are deeply in it and God has been so faithful,”she told Daily Sunsports on phone from Jos. Folashade and Tolulope had their traditional engagement in April, a few months before the London 2012 Games.
Although, Tolulope didn’t win anything at the Games, Folashade won a silver medal and set a new world record and Paralympic mark.

Friday, September 21, 2012

RON KENLOY HAS BEEN IN NIGERIA SO MANY TIMES AND LOVES IT!-YOU TOO MUST COME BACK TO AFRICA AND ENJOY REAL BLACK FREEDOM! -FROM TELL MAGAZINE,NIGERIA

FROM TELLNG.COM

“I’ve Visited More Cities in Nigeria than Most Nigerians” – Ron Kenoly


“I’ve Visited More Cities in Nigeria than Most Nigerians” – Ron Kenoly

The anthology of Christian gospel artistes will be incomplete without a mention of the name Ron Kenoly. Since 1968 when he left the United States, US, military, he has evolved considerably with a rich tapestry of intellectual works and awards to his credit.  From being a military man to a Rhythm and Blues artiste, then from a congregational hymn leader to a praise and worship legend of world renown, Kenoly says of himself: ‘As beats change, as technology changes, as the approach changes, I will change with them.  I won’t be like the people in the Bible who stayed in the wilderness and died because they weren’t willing to cross over.’ Shortly after 1985, when he was invited to be a minister of music, offers to lead praise and worship in Christian centres around the world, including Nigeria, have never ceased coming his way. It may not be out of place to describe Nigeria as his second home, as the 68-year-old music maestro insists that he ‘has been to more cities in Nigeria than most Nigerians’. In this interview with Iseribhor Okhueleigbe, the former air force officer bares his mind on sundry issues, including the knotty problem of Boko Haram insurgency in Nigeria.

Excerpts:

How has it been ministering through songs all these years?
I’ve been blessed. I’ve ministered through songs to people for over 30 years… over 30 years of ministry.

What are your key objectives when you sing – entertainment, exhortation, soul-winning…?
My key objective has been to lead people in praise and worship. I’ve a ministry in praise and worship, and that’s what I want to do – to help people develop a relationship with God their heavenly Father through praise and worship. I have an extended goal to help people know the name of our heavenly Father and the name of His Son. In Proverbs 30:4, the Scripture asks: ‘What’s my name and what’s my Son’s name?’ Most people don’t know what His name is or what His Son’s name is.

What can you remember as the beginning of your music career – you grew up in a Christian family or you were inspired by someone?
I grew up in a Christian home, in a church. That was the foundation.

You’ve remained evergreen since coming on stage. What’s your secret?
I don’t have a secret. Every promotion I get comes from my Father. So, all I’ve done is just be obedient.

How do you feel when you travel to far-flung lands, even rural places, and see people who have never met you playing and dancing to your music?
I feel I’m accomplishing what I was created to do. I feel like my heavenly Father is smiling because I’m doing what I’m supposed to do.

In all your ministrations over the years, can you recall any particularly memorable event that you find really touching?
There are a lot of things that have really touched me, that encouraged me. When I see people getting saved, that’s probably the most important thing. My goal is just to ensure people praise God. I think our relationship with our heavenly Father begins with worship; it begins with praise. What we do is to provide the opportunity for people to have a relationship with God, to know His name, to know how to approach Him, know how to surrender to His will, to understand Him and read His Torah or His scriptures and to apply those things and demonstrate to people how to reach the heart of the Father. This is the most important thing. You know, I have sold millions of CDs, I have sold books, I have a PhD. But none of that means anything if you don’t have a relationship with the Father, if you don’t have an avenue to His heart, if He is not smiling at your life. Now, I’m not excited about being evergreen. Even ‘evergreen’ burns and many people that we think are evergreen have been burning in hell – or wherever. So, what’s the most important thing? To be able to enter into the age to come and stand before our Creator and hear Him say, ‘Well done, my good and faithful servant.’

When do you hope to retire from singing?
Oh, my goodness! I’ve not seen that word in scripture. Have you? Is there anybody in the kingdom who retired? Well, let me tell you, my grandmother had a saying that I have embraced. She said: ‘I’m not going so fast that I will burn out, and I’m not going to go so slow that I will rest out. I’m just going to keep moving until I wear out.’ That’s what I intend to do until I wear out, until you don’t see me anymore.

Nigeria is facing a huge problem of Boko Haram insurgency, where Christians have been pushed to the wall. Some people have suggested that Christians fight back while others object to that. What do you advise as a man of God?
I don’t have an opinion; all I have is what the scripture says. You have to read the scriptures. Exodus 15 says Yahuwah (God) is a man of war; he cleared out all the Canaanites out for Israel, and David was famous because he fought all the Philistines. Even the Saviour says, ‘I did not come in peace.’

Have you just said Nigerian Christians should emulate King David?
I’m telling you what the Bible says. I’m only an ambassador of the kingdom of heaven. I don’t have a voice. I don’t have an opinion. The scripture says Yahuwah is a man of war.

What has your experience been in Nigeria?
It’s always been good coming to Nigeria, always good. I have many Nigerian friends – musicians, pastors, singers – and we develop good relationships. Two years ago, I was received at the Presidential Villa, Abuja, by President Goodluck Jonathan. I worshipped with him at the church there. I had meal with him and (with) many of the governors throughout the country. I’ve been to more cities in Nigeria than most Nigerians. I really like jollof rice.

Early this year, President Barack Obama declared his support for same-sex marriage. What’s your take on that?
I don’t have any opinion. Look at what the scripture says about it. Whatever the scripture says is my opinion. I don’t have opinion. I don’t represent myself; I represent the kingdom of heaven. What the scripture says is what I agree with, and the instruction manual is the scripture.

But American Christians ought to have made their opinion known.
Christians don’t have an opinion; we have the scripture. And if we live by the scripture, then we are in favour with God. If you don’t live by the scripture, you are not in favour with heavenly Father. That is why He gave us an instruction manual on how to live. And He says if this happens, do this; if that happens, do that. We don’t have an opinion. When you come into the kingdom, you don’t have an opinion.  There’s a word you have here in Yoruba that I have learnt, and that word is ka-bi-o-kosi (unquestionable God). So, whatever the Father says is what He means. That’s what He intends for you to follow, that’s what He intends for you to do. You can’t say anything about it! I don’t have any opinion – ka-bi-o-kosi!

You have so many albums to your credit. Which one do you consider most outstanding?
Ah! How many children do you have? …the question you’ve asked me is like saying to me to go to the grapevine and pick one grape. Which grape will you get? The music that I have done is the fruit of my labour. It’s all the same to me; I have no favourite. They are all the same to me. I have 13 grandchildren. Which one is my favourite? I love them all.

Do you have children that have taken after you in terms of career?
Yes. I do and they are all involved in ministry. I have 13 grandchildren.

Besides music, what other things do you do?
I write music and books.

What would you want to be remembered for?
In the earth, that I do all I can do to be what my heavenly Father intended me to be. I want to be remembered as a good husband who provided for his family.
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1 Comment

  • Comment Link Adrian McAndy Wednesday, 19 September 2012 10:30 posted by Adrian McAndy This is my kinda Christian; a "Practical Christian".
    Not those that wants Congregation to Worship God through Christ Jesus and "via" them; General Overseers.

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