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Thursday, February 24, 2011

LYNCHING!- LEST WE FORGET-THE KILLING OF BLACK MEN (AND WOMEN TOO!) UP TO 2010! -UPDATED WITH MORE PICTURES AS I GET THEM!


Unknown mob members set Jesse Washington on fire!


Waco Texas--1916


Unidentified lynching of an African American male.  Circa 1908, Oxford, Georgia.(http://withoutsanctuary.org/main.html


Bennie Simmons, alive, soaked in coal oil before being set on fire.  June 13, 1913. Anadarko, Oklahoma.



The corpses of five African American males, Nease Gillepsie, John Gillepsie, "Jack" Dillingham, Henry Lee, and George Irwin with onlookers.

August 6, 1906.  Salisbury, North Carolina.







Unidentified corpse of African American male. 1900-1915, Trenton, Georgia.


Silhouetted corpse of African American Allen Brooks hanging from Elk's Arch, surrounded by spectators.  March 3, 1910.   Dallas, Texas. 












Spectators at the lynching of Jesse Washington. May 16, 1916. Waco, Texas.
The bludgeoned body of an African American male, propped in a rocking chair, blood splattered clothes, white and dark paint applied to the face and head, shadow of man using rod to prop up the victims head. Circa 1900, location unknown.                                                                                                                                                                                                                 

The lynching of four unidentified African Americans.  Circa 1900, location unknown.

The lynching of Dick Robinson and a man named Thompson. October 6, 1906, Pritchard Station, Alabama.


Unidentified corpse of African American male.  Gallows, courthouse-jail, and windmill in background.  Nine onlookers, two young boys.  1900-1915




http://www.deplicque.net/articles/StrangeFruit.htm
...for the trees to drop...

Here is a strange and bitter cry! black woman: head and shoulders in profile
Lyrics of the famed song: "Strange Fruit".
(Recorded by the Late Billie Holiday)

As the dust of the Civil war settled, many Blacks saw an era of prosperity and hope. This dream was cut drastically as a concerted effort was begun by whites to destroy any advances which Blacks had made for themselves. This effort was extremely successful in removing Blacks from the many state and federal offices which Reconstruction had allowed them to hold. But this was not enough.
The architects of the revived South needed something more to further the cause of white supremacy and Black oppression. Out of this need, the era of Jim Crow was born with its "separate but equal" claims. And with it came a wave of violence against America's newest citizens. The social atmosphere of white supremacy which Jim Crow had managed to create soon became a tide of hatred. Bolstered by the idea of the inferiority of Blacks and the protection of "white womanhood," whites saw it as nothing to trample Blacks in a storm of violence.
These attacks included lynchings, burnings, and race riots. And though the majority of this violence took place in the South, the North was by no means immune. For more than a century, angry whites made the life of Black America a continuous nightmare.
Black man hung and burnt
Burnings and Lynchings
Lynching is the practice whereby a mob--usually several dozen or several hundred persons--takes the law into its own hands in order to injure and kill a person accused of some wrongdoing. The alleged offense can range from a serious crime like theft or murder to a mere violation of local customs and sensibilities. The issue of the victim's guilt is usually secondary, since the mob serves as prosecutor, judge, jury, and executioner. Due process yields to momentary passions and expedient objectives.
Men ve över den ogudaktige! Honom skall det gå illa, han skall vedergällas efter sina gärningar. Jesaja 3:11 burning blacks
Burnings of Blacks were commonplace in America following Reconstruction. Primarily the victims were Black males who were often mutilated, shot and beaten... before being burned on pyres. This Black man was beaten, stoned, dragged through the street and then burned alive by onlookers.
His body parts were later sold: as souvenirs, which was often the custom.
Mob lynchings were a common form of death for young Black men. The idea that most of these men were charged with the rape of white women is a false one. Their alleged crimes were numerous: using offensive language; bad reputation; refusal to give up a farm; throwing stones; unpopularity; slapping a white child; and stealing hogs to name a few.
In East Texas a black man and his three sons were lynched for the grand crime of harvesting the first cotton of the season. Only 19% of those lynched were ever charged with rape. Fewer were ever proven.
It should be remembered that it was not only Black men who were killed during this era. The lynching of Mary Turner best illustrates this. Turner, a pregnant Black woman, was lynched in Valdosta, Georgia in 1918. Turner was tied to a tree, doused with gasoline and motor oil and burned.
As she dangled from the rope, a man stepped forward with a pocketknife and ripped open her abdomen in a crude Cesarean operation. A news reporter who witnessed the killing wrote, Out tumbled the prematurely born child. Two feeble cries it gave---and received for the answer the heel of a stalwart man, as life was ground out of the tiny form. There was a Silent Protest March of 1917 against lynching which featured the famous banner, Mother, do lynchers go to heaven?
Voi jumalatonta! Hänen käy pahoin, sillä hänen kättensä teot maksetaan hänelle. Jesaja 3:11 Ida B. Wells was one of the most outspoken crusaders against lynchings, burnings, and other acts of white on Black violence. For forty years she rallied her cause in both America and Europe. A radical for her times, Wells worked feverishly to dispel the myth of the sex-starved, white skin lusting, black rapist. This was an act which put her life in danger time and time again. No pacifist, she stated defiantly that the greatest deterrent against lynching was for every Black man to keep a Winchester rifle at his window. Ida B. Wells wrote several long and detailed studies on lynchings which are still regarded as some of the best works on the subject even today.

White Riots

Often the word 'riot' conveys in one's head the idea of Black urban residents rebelling as seen since the 1960s. But riots were a part of America long before Blacks decided to take part. Throughout the United States, riots erupted as angry white citizenry of all classes took to the streets to terrorize and attack Blacks.
They took place in Memphis, Chicago, Wilmington, and elsewhere. Entire prosperous Black districts were destroyed in Oklahoma, Texas and Florida by jealous whites. These white riots were numerous both in the North and South and were often helped along by the local police or militia.
blackman being burnt
Many lynchings of course were never reported beyond the community involved. Furthermore, mobs used especially sadistic tactics when blacks were the prime targets. By the 1890s lynchers increasingly employed burning, torture, and dismemberment to: prolong suffering and excite a: 'festive atmosphere' among the killers and onlookers.
Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him. Isaiah 3:11
 

Picnic

picnic crowd
Here is another little known Black History Fact. This information is in the African American Archives at the Smithsonian Institute. Although not taught in American learning institutions and literature, it is in most Black history professional circles and literature that the origin of the term: 'picnic' derives from the acts of lynching African-Americans.
The word: 'picnic' is rooted from the whole theme of: 'Pick A Nigger'.
This is where individuals would: 'pic' a Black person to lynch... and make this into: a family gathering.... There would be music and a: 'picnic'. ('Nic' being the white acronym for: 'nigger'). Scenes of this were in the movie Rosewood. The black producers and writers should have chosen to use the word 'barbecue' or 'outing' instead of the word 'picnic'.
To attempt to tie lynchings to family outings, where food was served, is to misunderstand the real nature of these events. Rather, they were outbreaks of mass white hysteria, and attempts by groups of Whites to terrorize and brutalize the entire Black communities where they occurred.
Often, they were motivated by alleged acts of violence by Blacks against Whites, alleged disrespect and other breaches of Southern racial 'etiquette', and on many occasions, victims were chosen at random. Although women and children were frequently present, it is more accurate to view these events as collective psychotic behavior, rather than family outings. Lynching had become a ritual of interracial social control and recreation rather than simply a punishment for crime.
If it is necessary, every Negro in the state will be lynched, declared James Vardaman while he was governor of Mississippi (1904-1908). It will be done to maintain white supremacy.
Malheur au méchant! Il est sur la mauvaise (voie). Car il lui sera fait ce que ses mains aruont préparé. Êsaîe 3.11

Christian-Charles de Plicque, Evangelist/Journalist
Angel House International Missions Ministries Karleby Finland
Article available in: Also in French & Swedish
Strange Fruit: Lyrics & Music by: Abel Meeropol 1939 (A Jewish School teacher)
Angel House International Missions Ministries Finland wishes to express much gratitude to the African American Holocost Society for the use of the photos in this article.
African American Holocaust


     

Tuesday, February 22, 2011

OLOYE GANI ADAMS,OPC-STANDS UP FOR SAVING YORUBA LANGUAGE!

FROM TRIBUNEWSPAPER



News Headlines


Gani Adams charges teachers, parents on Yoruba Language


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Written by Olalekan Olabulo, Lagos

Monday, 21 February 2011



The national coordinator of the Yoruba socio-cultural organisation, Oodua People’s Congress (OPC), Chief Gani Adams, has harped on the importance of the Yoruba language to the promotion of cultural heritage of the race.



The OPC boss while speaking during a Yoruba quiz competition to mark the maiden edition of the “Grandmothers Festival” in Lagos , charged teachers and parents to be more dedicated to the teaching of the Yoruba language .



Adams also charged governments of south- western states of Nigeria, to formulate and execute policies that would contribute to the development of the Yoruba language .



He said that the Yoruba language should be added to the requirements for Yoruba students seeking admission to higher institutions of learning ,especially in Yoruba–speaking states



Adams noted that quiz competitions were part of the initiatives of the Olokun Festival Foundation to propagate the Yoruba culture among primary and secondary school students .



“ Yoruba quiz competitions are aimed at allowing the young people , especially students, to get involved in the development of Yoruba language and culture,“ he expalined.



Thursday, February 17, 2011

OBAMA! -NEW BOOK ON OBAMA -"THE FIRST:PRESIDENT BARACK OBAMA'S ROAD TO THE WHITE HOUSE" BY BLACK JOURNALIST ROLAND S. MARTIN!

FROM aalbc.com



the firstThe First: President Barack Obama's Road to the White House as Originally Reported by Roland S. Martin
Click to order via Amazon
by Roland S. Martin
Includes a DVD of the author’s interviews with the Obamas
Paperback: 372 pages
Publisher: Third World Press; 1 edition (January 31, 2010)
Language: English
ISBN-10: 0883783169
ISBN-13: 978-0883783160
Product Dimensions: 8.9 x 6.1 x 1.1 inches

Book Review by Kam Williams
“On February 10, 2007, Barack Hussein Obama stood before thousands waiting in the cold in front of the Old State Capitol in Springfield, Illinois and made his intentions known: he was running for president. This book traces tracks this journey through my eyes as I covered the improbable road to the presidency of Obama...
My aim in publishing this book is to offer an historical account of covering this stunning and exciting race, but to also offer in real-time the ups and downs of the campaign, and even take a look back at various moments from my perspective , as well as those of some of the entertainers and others I crossed paths with along the way.”
-Excerpted from the Introduction (pgs. xxii-xxiii)
If you’re interested in revisiting the 2008 Presidential campaign from the perspective of an African-American journalist afforded access to candidate Barack Obama, then this coffee table keepsake was undoubtedly designed with you in mind. For, between December of 2006 and Election Day a couple years later, Roland Martin filed hundreds of reports, in his capacity as a political correspondent for the CNN and TV-One Networks, as a radio talk show host, and as a nationally-syndicated columnist.

The First: President Barack Obama’s Road to the White House is essentially a chronological rehash of Martin’s interviews, articles and news stories which collectively paint a complete picture of the evolution of Obama from long shot to contender to favorite to the first black President of the United States.
What is likely to make this opus fairly absorbing for the average history buff is the fact that these real-time entries accurately reflect the pulse of the country at each moment of the campaign, as the political sands shifted back and forth beneath the feet of the pivotal players.
It’s all recounted here, mostly in the author’s own words, from the Iowa caucuses (“All of a sudden, there is a sense that Obama actually could win this thing.”) to the Michelle Obama patriotism question (“Was it a big deal. Nope?”) to the Reverend Wright controversy (“I fundamentally believe that whites and blacks reacted differently [to] the snippets of Wright’s preaching.”). Overall, the astute observations of a partisan who never hid his allegiances yet still proved pretty prescient in terms of forecasting the outcome of the landmark presidential election.


Related Links
Read an Interview with the author about this book
http://aalbc.com/reviews/roland_martin.html
All of Roland Martin's Book and another Interview
http://aalbc.com/authors/roland_s_martin.htm

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from rolandsmartin.com


The First

Get your copy of Roland S. Martin’s new book today!
Washington, D.C. - January 12, 2010 – Award-winning journalist Roland S. Martin, who captured the first interview with  President Barack Obama regarding the racial controversy surrounding Senator Harry Reid (D-NV), releases his third book, The First: President Barack Obama’s Road to the White House on January 20, 2010. The book marks the first year anniversary of Barack Obama’s presidency.

The First takes readers behind-the-scenes for a closer look at his interviews with both Barack and Michelle Obama for CNNTV ONE, Essence.com,  WVON-AM in Chicago and the Tom Joyner Morning Show over the last two years. The book includes insider details that go beyond the regular reports, like original coverage of celebrities who were heavily invested in the election, sixteen pages of color photos, and a DVD featuring two interviews with Martin and President Obama on TV ONE that won back-to-back NAACP Awards.
As a member of CNN’s “Best Political Team on Television” and political editor for the  TV ONE Cable Network during the election
Click book to buy your copy today!
campaigns, Martin found himself in the catbird seat while one of the most momentous events in black history was on a collision course with destiny. Now, his new book, which is being co-published by Martin and Third World Press, takes readers back down President Barack Obama’s campaign trail in a chronological journal of events that dates back to when then Senator Obama had yet to announce his candidacy and follows him on his journey to the presidency.
“It was always amazing to listen to journalism icons like Vernon Jarrett, Lerone Bennett and Sam Lacy talk about covering some of the major stories of the 20th century, such as Jackie Robinson breaking the baseball color barrier, Muhammad Ali’s rise to become heavyweight champion, and the Civil Rights Movement. Covering the eventual election of President Barack Obama was on par with those historic achievements. To have a front row seat at history was amazing, and I wanted to serve as sort of my recollection of the campaign as it was unfolding. It was also amazing to go back and talk to individuals who hit the campaign for then-Sen. Obama, and get an understanding of their motivations, and the raw emotions they felt as the race went down to the wire and history was made. “This campaign dominated my life for two years and it was worth every moment.”
Through his charismatic writing style, Martin presents an in-depth analysis of the presidential campaign and Obama’s struggles and successes. He gives readers insight on how each important event played out in front of the nation and also shares interviews from his broadcasts, including a one-on-one conversation with President Obama after his win in Iowa in January 2008. Other notable interviews include Dr. Cornel West, Rep John Lewis, Spike Lee, Maxine Waters and Michael Eric Dyson.
Roland Martin is a multi-faceted journalist, reporting on many different platforms including, television, radio, newspapers and online. He is the host and Managing Editor for TV One’s “Washington Watch with Roland Martin,” and a CNN contributor, appearing on a variety of the network’s shows. In addition, he is a senior analyst for the Tom Joyner Morning Show providing daily reports for the program. And is a syndicated columnist for Creators Syndicate.
In addition to his interviews with President Obama, and First Lady Michelle Obama, Martin has recently made waves in the media with high profile interviews including Vice President Joe Biden and Republican Party Chairman Michael Steele on TV ONE and General Colin Powell on the Tom Joyner Morning Show. Earlier this year, he was presented the “Broadcaster of the Year” Award by the Rainbow PUSH Coalition and was named one of EBONY magazine’s “Power 150″ for the third year in a row.
Roland S. Martin is also the author of  Listening to the Spirit Within: 50 Perspectives on Faith, and Speak Brother: A Black Man’s View of America.


 (THE FIRST) President Barack Obama's Road to the White House as Originally Reported by Roland S. Martin [With DVD] by Martin, Roland S.(Author)Paperback{The First: President Barack Obama's Road to the White House as Originally Reported by Roland S. Martin [With DVD]} on01-Jan-2010


Wednesday, February 16, 2011

BACK TO AFRICA! - CHIEF ALFRED SAM LED OKLAHOMA BLACKS TO AFRICAN IN 1916!

 FROM hierographics.org/yourhistoryonline/chief_alfred_c_sam.htm


The longest way home;: Chief Alfred C. Sam's back-to-Africa movement,


Chief Alfred C. Sam 
The Akim Trading Company, Limited 
and
Afro-American emigration to the Gold Coast 
  The impact of African emigrationism upon white Americans was minimal. Only when actual migrations took place did most whites suspect that such black sentiment existed. On such occasions, furthermore, they were always caught unawares because customary "Negro spokesmen" had perpetuated the myth of the docile black peasant, content to stay at the bottom of society. While European immigrants by the millions entered the country, the very thought that anyone would want to leave the United States to look for better opportunities elsewhere seemed absurd to most Americans.
Within this general context, white reactions varied. Northern liberals like Tourgee rejected emigration because they believed the American love of justice would overcome the prejudice of race. More conservative whites endorsed the "gospel of wealth," as interpreted by Booker T. Washington, as the proper approach to race relations; they preferred the vision of industrious, uncomplaining workers to the prospect of radical malcontents who might upset the social equilibrium. The few whites who supported the American Colonization Society were either remnants of the pre-Civil War group that pictured emigration as a paternalistic solution to the race problem or representatives of a later generation that was concerned only for the welfare of Liberia. Although reactionaries like Thomas Dixon advocated deportation of blacks from the country, they found little support for the actual removal of Afro-Americans. Most whites simply wanted to keep the blacks at the lowest possible level of American society.
In Africa, however, the Afro-American emigration movement had considerable impact, although the thousand or so black peasants who sailed to Liberia between 1890 and 1910 helped that country but little. But the rhetoric of nationalism and the climate of protest among AfroAmericans reached far, and Bishop Turner's newspapers found avid readers in Sierra Leone, the Gold Coast, and Lagos. His visits to West and South Africa stirred the Africans, to the dismay of colonial officials. Just as important, African students who had studied in American colleges returned home with a newly militant attitude toward the colonial powers. If white Americans considered blacks passive and content, Africans learned otherwise.1
Perhaps the most important effect of Bishop Turner's campaign was to foster the hope for a better life in Africa in the memories of black Americans. For the African emigration movement did not stop in 1910; it has continued, in periodic outbursts, well into the twentieth century. The best-known movements were those led by Chief Alfred C. Sam and Marcus Garvey. But if the leaders and organizations changed with time, the blacks who responded so vigorously remained essentially the same.
Chief Alfred C. Sam, from Gold Coast Colony in West Africa, suddenly appeared in Oklahoma in the summer of 1913. He was selling stock in his company, Akim Trading Company, Limited, and advocating Afro-American emigration to the Gold Coast, where he claimed to own land. Sam appealed particularly to the residents of several all-black towns, remnants of E. P. McCabe's settlement projects. Increasing prejudice and statewide disfranchisement had dashed all hopes for even local black independence; the blacks who fled to Oklahoma for refuge had found none. In their despair they embraced Chief Sam's nationalistic emigration scheme, invested their money accordingly, and prepared to sail to Africa. After purchasing a steamship and christening it "Liberia," Sam confounded his critics by sailing from Galveston with sixty emigrants and a black crew. Indeed, several hundred black Oklahomans who had gone to Galveston in the hope of sailing on Sam's first voyage were left behind, while hundreds more waited in Oklahoma for Sam to return. Financial, diplomatic, and political troubles cost Sam the ship, and many of the emigrants eventually returned to the United States. Like other schemes before it, Sam's efforts did little more than demonstrate Afro-American dissatisfaction.2
Chief Sam could hardly have found a state more hospitable to his scheme. In 1913 most of the blacks in Oklahoma had come from other states in their search for land and security.3 When Oklahoma proved to be just another Southern state in racial matters, the blacks were bound to be disillusioned, and candidates for emigration. National ism, moreover, already had a strong foothold in Oklahoma, as evidenced by its separate communities and the attempt to build a black state in the territory in the 1 890S. African emigration also had a strong local tradition. The blacks who traveled from Oklahoma to New York in 1892 and 1899, expecting to go to Africa, were solid evidence of that tradition. Samuel Chapman's emigration clubs helped keep it alive in the late 1890s, while Bishop Turner's newspapers and speeches fed the Afro-American desire to leave home for greener pastures. Chief Sam reaped what Turner had planted.4
The better-known Marcus Garvey came to the United States from Jamaica in 1916, just a year after Turner died. During the next ten years he built the largest mass movement in Afro-Ameri- can history around his Universal Negro Improvement Association. Garvey's appeals to black nationalism and African emigration earned him the title "Black Moses," a designation bestowed earlier on Bishop Turner. The black masses who had moved to Northern cities responded to this ideology in astounding numbers and intensity. Lack of business skill, however, caused the downfall of Garvey and his movement, and he was imprisoned for mail fraud and eventually deported. Few, if any, in his legion of followers settled in Africa, but the Afro-American community was thoroughly aroused. Many white Americans realized for the first time that the myth of the docile, satisfied black Sambo was false.5
     1. For the impact of American black nationalism on Africa see, for example: Shepperson and Price, Independent African; Shepperson, "American Negro Influence on the Emergence of African Nationalism," Journal of African History, I (1960), 299-312; idem, "Ethiopianism and African Nationalism," Phylon, 14 (Spring 1953), 9-18, idem, "External Factors in the Development of African Nationalism, with Particular Reference to British Central Africa," Phylon, 22 (Fall 1961), 207-25 idem, "The United States and East Africa," Phylon, 13 (Spring 1951), 25-34; Mary Benson, The African Patriots: The Story of the African National Congress of South Africa (Chicago, 1963), pp. 28, 29, 47, 49, and passim; Sundkler, Bantu Prophets, pp. 38-64; Thwaite, Seething African Pot, pp. 36-39; Coan, "The Expansion of Missions," passim Thomas Hodgkin, Nationalism in Colonial Africa (New York, 1957), pp. 81, 101, 108, 180 f.; David Kimble, A Political History of Ghana (London, 1963), pp. 537-44; Ruth M. Slade, English-Speaking Missions in the Congo Independent State, 1878-1908 (Brussels, 1959), passim. 
     2. Bittle and Geis, The Longest Way Home, passim.
     3. Oklahoma's black population multiplied almost sevenfold between 1890 and 1910; see U. S. Bureau of the Census, Negro Populatior', 1790-1915 (Washington, 1918), p. 129.
     4. See Chapter 5 and p. 250 above.
     5. Cronon, Black Moses, passim; Frank Chalk, "DuBois and Garvey Confront Liberia: Two Incidents of the Coolidge Years," a paper delivered at the 52d annual meeting of the Associa- tion for the Study of Negro Life and History, 13-17 October 1967, Greensboro, N.C.
From: Edwin S. Redkey. Black Exodus: Black Nationalist and Back-to-Africa Movements, 1890-1910 (New Haven: Yale University Press, 1969). pp. 291-293.
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FROM dacb.org







7
 

Monday, February 14, 2011

YORUBA KEYBOARD AT FACEBOOK-ABEOKUTA.ORG- LEARN YORUBA LANGUAGE-THE MOST BEAUTIFUL LANGUAGE IN THE WORLD!

http://www.facebook.com/home.php#!/apps/application.php?id=199889225883





The Yoruba Keyboard (Facebook application) makes it easy to type Yoruba dotted letters (Ọ Ṣ Ẹ) and Yoruba accent tone marks ( à ú ò) on Facebook without additional hardware special software or customized fonts installed on your Computer
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Yoruba Keyboard



Yoruba Keyboard

Yoruba Keyboard Irun dídì àti kikó
- láti ọwọ́ Ajialàrà.

Irun dídì àti Kikó ní àṣà Yorùbá jẹ́ lara ohún ti máa bùkún ẹwà fùn Obìnrin wa.
Bi a ba kọ́kọ́ ri obìnrin, irun orí jẹ́ ohùn ti a o wo, bóyá o dára tàbí ko dára.
...A máa wo oríṣiríṣi irun dídì and kikó ti àtijọ́ àti ti òde ìwòyí.

http://www.abeokuta.org/yoruba/?p=2200

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February 7 at 6:10pm · · · Share

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February 3 at 5:51pm · · · Share

Yoruba Keyboard
Kíni ẹ yin ro wípé “Snow” ní èdè Gẹ̀ẹ́si, túmọ̀ si ní èdè Yorùbá?
February 2 at 2:26pm · · · Share
  • Ise Aanu likes this.
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January 29 at 6:42pm · · · Share
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January 22 at 6:21pm · · · Share
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Eré Ayò - o yá, ẹ jẹ ka ta ayò lórí ibùdó ayélújára yìí, ní ibí – Abẹokuta.ORG.
January 16 at 8:03pm · · · Share

Yoruba Keyboard
January 10 at 7:18am · · · Share
  • 2 people like this.
    • Ise Aanu Thanks for the encouragement and up- liftment . Great presentation too. I like the animation .More please!!
      January 10 at 2:01pm · ·
Yoruba Keyboard
Ọdún dé Ọdún Olówó Ọdún Ọlọmọ Ẹmi a sọpọ ẹ! Ẹku ọdún! Ẹku iyedún! Arọdún j’ọdún Aroṣù j’oṣù A ṣèyí samọdún A ṣeyi ṣẹmii Aṣọdún mọdún ni ṣawo Aṣọdún mọdún aṣoṣù moṣù Aṣẹ oṣù moṣù ni ṣawo aṣoṣumoṣu Gbogbo àwa ti a ri ọdún yi laṣe òmíràn ooo, Àmín! B’ọdún ba dé, a ri nkan ajọdún Ọ...

Yoruba Keyboard
Hemos notado que mucha gente ha venido a este sitio (Abeokuta.ORG) de los países de habla Española en América del Sur. Sabemos que la religión Yoruba tradicional, la Santería, es frecuente en muchos países sudamericanos. También estamos conscientes del antiguo dialecto de Yoruba Lucumí en América de

Yoruba Keyboard
Ẹ kú ọdún Kérésìmesì yìí o! Ẹ kú iyedún! Ẹ̀mí wa yíò ṣe ọ̀pọ̀lọ́pọ̀ ọdún láyé. A fẹ́ fi àsìkò yìí dúpẹ́ lọwọ́ gbogbo àwọn ti o wa si ibùdó ayéjúlára wa (eyìí ti àwọn òyìbó gẹ̀ẹ́sì npè ni “website”). Bákànnáà a kí gbogbo àwọn ti o kọ̀wé ni èdè Yorùbá láti fèsì si ọ̀rọ̀ ti a kọ̀ lórí ibùdó ayéjúlár...
December 24, 2010 at 11:42pm · · · Share
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Yoruba Keyboard Video Demo - Facebook Wall Status updates with Yorùbá dotted letters along with Yorùbá accent tone marks ....

December 12, 2010 at 6:04pm · · · Share

    • Bassey Ebenso Dear Yoruba Keyboard, Thank you so much for this update Re: dotted letters and tonal marks. With this one does not need an external Yoruba keyboard at all. This will be invaluable for my research!!
      December 19, 2010 at 9:35am · ·
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November 25, 2010 at 9:01pm · · · Share
Yoruba Keyboard

Yoruba Keyboard Another Question? If there was a phone number that you could Call into and record your Blog Comment or Contribution in Yorùbá and then on the back end we would "convert" your oral Yorùbá Blog Comment or (oral) Contribution into written Yorùbá text, would that make things easier on our Yorùbá language blog i.e. Yorùbá gbòde?

Yorùbá gbòde is a Yoruba language (blog) website with a built-in Yoruba keyboard located at www.Abeokuta.ORG. Our Yoruba language blog postings are written with standard Yoruba orthography including Yoruba tone marks, Yoruba accents marks, diacritics and under-dots. The inclusion or presence of Yoru

Yoruba Keyboard

Yoruba Keyboard Question - Do you find Reading our Yorùbá language blog (Yorùbá gbòde) too complicated?
Please let us know what we can do to make it easier for you to read and understand our Yorùbá language blog?
What do we need to Simplify on our Yorùbá language blog?
Thanks!
Yorùbá gbòde - http://www.abeokuta.org/yoruba/

November 20, 2010 at 3:15pm · ·

    • Honourable Oluwasegun sometimes,i find it difficult to understand
      November 20, 2010 at 3:27pm · ·
    • Yoruba Keyboard Thanks Olúwaṣégun for your feedback - appreciate it! How can we make Reading our Yorùbá language blog easier for you?
      November 20, 2010 at 3:34pm · ·
Yoruba Keyboard
November 13, 2010 at 5:40pm · · · Share
Yoruba Keyboard
Ìparí oṣù kẹ́wàá ní àsìkò ọdùn Halloween ní orílẹ̀ èdè Amẹ́ríkà. Àwọn ọmọdé máa kiri àdúgbò pẹ̀lú oríṣiríṣi ẹ̀wù ti o dẹ́rùba ènìyàn àti nǹkan miràn ti o bo ojú wọn, èyí lo mú mi rántí àwọn Egúngún ní ilẹ̀ Yorùbá. Ọ̀nà wo ní Halloween àti Egúngún fi jọra wọn? Kiní ìyàtọ̀ ti o wa làárín Halloween a...
November 1, 2010 at 5:44am · · · Share

Yoruba Keyboard

Yoruba Keyboard Quick question for Everybody?
If there was an easy way to automatically add Yorùbá tone marks or type Yorùbá dotted letters would you include them in your Yorùbá words?
For example, if there was an easy way to type house (ilé) or land (ilẹ̀) in Yorùbá, would you type those Yorùbá words that way or alternatively would you... type "ile" and let the Reader of your statement figure out if you meant house or land?
Thanks!

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October 31, 2010 at 3:36pm · ·
  • 2 people like this.
    • Yoruba Keyboard
      ‎1. Pátá-pátá; là ńfọ́jú, kùm̀bọ̀-kumbọ là ńdẹ́tẹ̀; ojú à-fọ́-ì-fọ́-tán ìjà ní ńdá sílẹ̀.
      One's blindness should be absolute, and one's leprosy should pervade the whole body; half-blindness only brings dissensions

      2.Má bà á loògùn ẹ̀tẹ̀.
      A...voiding contact is the only medicine for leprosy.
      (The best way out of trouble is not to get into it in the first place.)

      3. A f'ẹ̀tẹ̀ lẹ̀, a npa làpálàpá – we ignore the leprosy, and dedicate ourselves to the cure of the ringworm. ...
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      November 4, 2010 at 7:16am · ·
    • Bassey Ebenso Many thanks Yoruba Keyboard for going out of your way to search for proverbs that might help expand my collection. The three suggested are already included in my collection of 20 proverbs
      November 4, 2010 at 8:43am · ·
Yoruba Keyboard
A dúpẹ́ a tọ́pé dá Àjọ̀dún wọ̀lú dé, tá a wà lómìnira. Ẹni àjọ̀dún bá dún fún lọ́nà kìínní Ẹní bá ríre tirẹ̀ nígbà òmìnira A ní ẹ wolé iṣẹ́ nlánlá A ní ẹ woṣé òwó kànkàkànkà Ẹ wo Fásitì káàkiri Ẹ tún máa wole àwòṣífìlà Tá a ti kọ sáàrin ìlú nlánlá Tijọba nfi lọ́lẹ̀ lẹ́hìn òmìnira Òmìnira...
October 23, 2010 at 8:28pm · · · Share
Yoruba Keyboard
Gbogbo ọ̀dọ́ pàtà, Ẹ kú ìbánigbáṣàa tàwa ga; Gbogbo ìpẹ́ẹ́rẹ̀ ìlú. Ẹ kúu yíyòǹbó àṣà. Àṣà ìbílẹ̀ ń fà wá, T’àjèjì náà ò jẹ́ á gbádùn. Èmi ò pé á má ṣèyí tó wù wá, Ṣùgbọń ohun t’eni ló ṣeé mú yangàn láwùjọ, Ohun a bá yá kan kì í yẹ̀’niyàn. Édè àt’àṣà wa ò ní rẹ̀yìn.
October 2, 2010 at 4:40pm · · · Share

Yoruba Keyboard
Àsìkò ni gbogbo nǹkan Mo mọyì àsìkò ní tèmi. Gbogbo ìgbésí ayé ẹ̀dá, pẹ̀lú àsìkò ni Má fàsìkò ṣeré ọ̀ré mi. Òní yẹ́, ọ̀la yẹ̀ Ọjọ ń lọ nìyẹn. Ma fàsìkò ṣeré ọ̀rẹ́ mi Ṣohun tó tọ lásìkò tó yẹ́.

Yoruba Keyboard
1. Gbé ẹsẹ̀ lé? 2. Bu ẹ̀tẹ́ lu? 3. Fa ara ya? 4. Já ewé dímú? 5. Fi ọ̀rọ̀ falẹ̀?

Yoruba Keyboard
Ìṣọ̀kan lòògùn ọ̀rẹ́, Ìyapa l’ọ̀tá ìṣọ̀kan, Ìfẹ́ nikan l’ó le ṣè ‘rẹpọ̀. Ọ́mọ aráye, ẹ jẹ́ a fara mọ́ ‘ra, Báa bá lówó ká tọ́jú mẹ̀kúnnù. Torí ikú t’ó polówó ní í powó, Báa sì nípò gidi, ká fi gb’énìyàn dókè, Torí ‘kú ó p’onípò t’òun tipòo rẹ̀, Ìṣòkàn ló ń mú ‘tẹ̀síwájú wá, Ọmọ aráyé, ẹ parapọ̀ ká d...
August 28, 2010 at 7:29pm · · · Share
Yoruba Keyboard
August 23, 2010 at 3:36am · · · Share
Yoruba Keyboard
Ní Amẹ́ríkà èdè kan wà ti wọn pè ní Spanglish. Èdè yìí jẹ́ àdàlù èdè Spanish (Español) pẹ̀lú èdè Gẹ̀ẹ́sì (English). Ọ̀pọ̀lọ́pọ̀ àwọn alákọ̀wé (ti wọn jẹ́ ọmọ Yorùbá) ti wọn bá sọ̀rọ̀, ẹ máa ṣe àkíyèsí pe àdàlù èdè Yorùbá pẹ̀lú Gẹ̀ẹ́sì ní wọn sọ, èyí ni a lè pè ni “Yorùbánglish”. Ẹ wo àpẹrẹ yìí láti ...
August 14, 2010 at 8:47pm · · · Share
  • 2 people like this.
Yoruba Keyboard
Gbogbo wa mọ̀ wípé òńkọ̀wé Mark Twain jẹ́ ọkan nínú àwọn òńkọ̀wé pàtàkì nínú ilẹ̀ Amẹ́ríkà, gẹ́gẹ́bí William Shakespeare ní ilẹ̀ Gẹ̀ẹ́sì tàbí Bàbá D.O. Fágúnwà ní ilẹ̀ Yorùbá. Ṣugbọn púpọ̀ nínú wa ní kò mọ̀ wípé Mark Twain pa òwe Yorùbá méjì nínú ìwé ti wọ́n kọ ni ọdún 1915, èyí ti akọ́lé rẹ̀ (ni èd...
August 8, 2010 at 6:32pm · · · Share
  • 2 people like this.
Yoruba Keyboard
Àwọn ọmọ bíbí ilẹ̀ Yorùbá pọ̀ ka kiri àwọn ìpínlẹ̀ àti ìlú Amẹ́ríkà. Ko si ìlú pàtàkì ní Amerika, ti ẹ ti ní ri ọ̀pọ̀lọ́pọ̀ àwọn ọmọ Yorùbá, bo jẹ ìlú Atlanta (ní ìpínlẹ̀ Georgia) tàbí ìlú Houston (ní ìpínlẹ̀ Texas) tàbí ìlú nlá New York. Gẹ́gẹ́bí ẹ ti mọ̀, ọ̀pọ̀lọ́pọ̀ àwọn baba-nlá àwọn ènìyàn aláw...
July 3, 2010 at 5:03pm · · · Share
Yoruba Keyboard
Ní ìparí ọ̀sẹ̀ ti o kọjá ìdíje bọ́ọ̀lù afẹsẹ̀gbá àgbáyé bẹ̀rẹ̀ ní orílẹ̀-èdè Gúúsù ilẹ̀ Áfíríkà. Mo ní ibéèrè nípa eré bọ́ọ̀lù afẹsẹ̀gbá? Ta ló mọ ìtúmọ̀ enití àwọn elèdè Gẹ̀ẹ́sì npè ní “Referee” ní èdè Yorùbá?
June 20, 2010 at 9:45pm · · · Share

Yoruba Keyboard
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Báwo ní a nṣe kí Ọba ní ilẹ̀ Yorùbá?
June 20, 2010 at 12:45am · · · Share
Yoruba Keyboard
Available Free of charge from iTunes - Yoruba Names iPhone App with details regarding 16,000 Yoruba Names that are individually defined and explained with the correct spellings that incorporate (phonetic) Yorùbá tonal accent marks and Yorùbá dotted letters, that are typically omitted, in documentati...
April 12, 2010 at 5:42am · · · Share

Yoruba Keyboard
Ìtọ́ka sí ìparí – Olùdásílẹ̀ Facebook ti dá ibùdó titun sílẹ lori ẹ̀rọ ayélújára pẹ̀lú orúkọ Yorùbá »
March 28, 2010 at 7:03pm · · · Share