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Friday, September 21, 2012

RON KENLOY HAS BEEN IN NIGERIA SO MANY TIMES AND LOVES IT!-YOU TOO MUST COME BACK TO AFRICA AND ENJOY REAL BLACK FREEDOM! -FROM TELL MAGAZINE,NIGERIA

FROM TELLNG.COM

“I’ve Visited More Cities in Nigeria than Most Nigerians” – Ron Kenoly


“I’ve Visited More Cities in Nigeria than Most Nigerians” – Ron Kenoly

The anthology of Christian gospel artistes will be incomplete without a mention of the name Ron Kenoly. Since 1968 when he left the United States, US, military, he has evolved considerably with a rich tapestry of intellectual works and awards to his credit.  From being a military man to a Rhythm and Blues artiste, then from a congregational hymn leader to a praise and worship legend of world renown, Kenoly says of himself: ‘As beats change, as technology changes, as the approach changes, I will change with them.  I won’t be like the people in the Bible who stayed in the wilderness and died because they weren’t willing to cross over.’ Shortly after 1985, when he was invited to be a minister of music, offers to lead praise and worship in Christian centres around the world, including Nigeria, have never ceased coming his way. It may not be out of place to describe Nigeria as his second home, as the 68-year-old music maestro insists that he ‘has been to more cities in Nigeria than most Nigerians’. In this interview with Iseribhor Okhueleigbe, the former air force officer bares his mind on sundry issues, including the knotty problem of Boko Haram insurgency in Nigeria.

Excerpts:

How has it been ministering through songs all these years?
I’ve been blessed. I’ve ministered through songs to people for over 30 years… over 30 years of ministry.

What are your key objectives when you sing – entertainment, exhortation, soul-winning…?
My key objective has been to lead people in praise and worship. I’ve a ministry in praise and worship, and that’s what I want to do – to help people develop a relationship with God their heavenly Father through praise and worship. I have an extended goal to help people know the name of our heavenly Father and the name of His Son. In Proverbs 30:4, the Scripture asks: ‘What’s my name and what’s my Son’s name?’ Most people don’t know what His name is or what His Son’s name is.

What can you remember as the beginning of your music career – you grew up in a Christian family or you were inspired by someone?
I grew up in a Christian home, in a church. That was the foundation.

You’ve remained evergreen since coming on stage. What’s your secret?
I don’t have a secret. Every promotion I get comes from my Father. So, all I’ve done is just be obedient.

How do you feel when you travel to far-flung lands, even rural places, and see people who have never met you playing and dancing to your music?
I feel I’m accomplishing what I was created to do. I feel like my heavenly Father is smiling because I’m doing what I’m supposed to do.

In all your ministrations over the years, can you recall any particularly memorable event that you find really touching?
There are a lot of things that have really touched me, that encouraged me. When I see people getting saved, that’s probably the most important thing. My goal is just to ensure people praise God. I think our relationship with our heavenly Father begins with worship; it begins with praise. What we do is to provide the opportunity for people to have a relationship with God, to know His name, to know how to approach Him, know how to surrender to His will, to understand Him and read His Torah or His scriptures and to apply those things and demonstrate to people how to reach the heart of the Father. This is the most important thing. You know, I have sold millions of CDs, I have sold books, I have a PhD. But none of that means anything if you don’t have a relationship with the Father, if you don’t have an avenue to His heart, if He is not smiling at your life. Now, I’m not excited about being evergreen. Even ‘evergreen’ burns and many people that we think are evergreen have been burning in hell – or wherever. So, what’s the most important thing? To be able to enter into the age to come and stand before our Creator and hear Him say, ‘Well done, my good and faithful servant.’

When do you hope to retire from singing?
Oh, my goodness! I’ve not seen that word in scripture. Have you? Is there anybody in the kingdom who retired? Well, let me tell you, my grandmother had a saying that I have embraced. She said: ‘I’m not going so fast that I will burn out, and I’m not going to go so slow that I will rest out. I’m just going to keep moving until I wear out.’ That’s what I intend to do until I wear out, until you don’t see me anymore.

Nigeria is facing a huge problem of Boko Haram insurgency, where Christians have been pushed to the wall. Some people have suggested that Christians fight back while others object to that. What do you advise as a man of God?
I don’t have an opinion; all I have is what the scripture says. You have to read the scriptures. Exodus 15 says Yahuwah (God) is a man of war; he cleared out all the Canaanites out for Israel, and David was famous because he fought all the Philistines. Even the Saviour says, ‘I did not come in peace.’

Have you just said Nigerian Christians should emulate King David?
I’m telling you what the Bible says. I’m only an ambassador of the kingdom of heaven. I don’t have a voice. I don’t have an opinion. The scripture says Yahuwah is a man of war.

What has your experience been in Nigeria?
It’s always been good coming to Nigeria, always good. I have many Nigerian friends – musicians, pastors, singers – and we develop good relationships. Two years ago, I was received at the Presidential Villa, Abuja, by President Goodluck Jonathan. I worshipped with him at the church there. I had meal with him and (with) many of the governors throughout the country. I’ve been to more cities in Nigeria than most Nigerians. I really like jollof rice.

Early this year, President Barack Obama declared his support for same-sex marriage. What’s your take on that?
I don’t have any opinion. Look at what the scripture says about it. Whatever the scripture says is my opinion. I don’t have opinion. I don’t represent myself; I represent the kingdom of heaven. What the scripture says is what I agree with, and the instruction manual is the scripture.

But American Christians ought to have made their opinion known.
Christians don’t have an opinion; we have the scripture. And if we live by the scripture, then we are in favour with God. If you don’t live by the scripture, you are not in favour with heavenly Father. That is why He gave us an instruction manual on how to live. And He says if this happens, do this; if that happens, do that. We don’t have an opinion. When you come into the kingdom, you don’t have an opinion.  There’s a word you have here in Yoruba that I have learnt, and that word is ka-bi-o-kosi (unquestionable God). So, whatever the Father says is what He means. That’s what He intends for you to follow, that’s what He intends for you to do. You can’t say anything about it! I don’t have any opinion – ka-bi-o-kosi!

You have so many albums to your credit. Which one do you consider most outstanding?
Ah! How many children do you have? …the question you’ve asked me is like saying to me to go to the grapevine and pick one grape. Which grape will you get? The music that I have done is the fruit of my labour. It’s all the same to me; I have no favourite. They are all the same to me. I have 13 grandchildren. Which one is my favourite? I love them all.

Do you have children that have taken after you in terms of career?
Yes. I do and they are all involved in ministry. I have 13 grandchildren.

Besides music, what other things do you do?
I write music and books.

What would you want to be remembered for?
In the earth, that I do all I can do to be what my heavenly Father intended me to be. I want to be remembered as a good husband who provided for his family.
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1 Comment

  • Comment Link Adrian McAndy Wednesday, 19 September 2012 10:30 posted by Adrian McAndy This is my kinda Christian; a "Practical Christian".
    Not those that wants Congregation to Worship God through Christ Jesus and "via" them; General Overseers.

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OUR FIRST COMMUNIST NIGERIAN GOVERNOR IS MAKING SERVICE TO THE MASSES HIS GOAL! -GOMINA RAUF AREGBESOLA IS PERFORMING MIRACLES IN OSUN STATE FOR THE PEOPLE!- FROM OSUN DEFENDER.COM

from osundefender.com

The compassionate state

Compassionate Governor

By Sam Omatseye
Before he became governor, Ogbeni Rauf Aregbesola always let the world know that he was a communist. That is yesterday’s ideology, even if North Korea and Cuba still latch on to the fragile and terminal gasps of the idea.
Yet students of history know that communism saved capitalism after the Second World War. The welfare state enjoyed a rebirth when countries, especially those in Europe lying prostrate after the conflagrations, kindled a romance with the idea Marx and Lenin wrought. The liberal canons of democracy and free market became lost in the cloud when the ordinary citizen craved the heres and nows of food and shelter.
The West, including the United States, strengthened the social buoy of the poor and vulnerable although the idea dated back to the years of German Chancellor Otto von Bismarck in the 19th century. That way, the countries kept the communists on the fringes while the Soviet Union glamorised the fantasy in the so-called Third world with champions like Cabral, Ortega, Lumumba and Castro.
Yet, the capitalists could not deny the idea of compassion for the poor. You cannot joy in the spoils of capitalism while the poor gnashed their teeth. In The Secret Agent, Joseph Conrad observes that the condition for luxury and opulence is security.
Long before either capitalism or socialism became organized ideas, Shakespeare expressed the philosophy of compassion in his play, Coriolanus: “that distribution undo excess and each man have enough.”
What Ogbeni is practising in the State of Osun is not communism, but the beginnings of what the Western countries did to save their system: protecting the vulnerable.
In his world, the vulnerable are those in the underbelly of a rabid capitalist system. They are the old who cannot earn any more money, the young and old who cannot get healing, the children too poor to afford books and food at schools, the disenfranchised business person who cannot get seed money to pursue the dreams of independence. They are the people whom Abraham Lincoln referred to as the reason for government: those who cannot stand well on their own.
I had an opportunity to sit as an observer at the state of Osun’s executive council recently and observed the essence of his style. The meeting lasted about eight hours, and two main commissioners were asked to present their stewardships in the past two years. One of them impressed me: the deputy governor who also doubles as the commissioner for education, Titilayo Laoye-Tomori.
Its uniform and feeding projects in schools were the most telling. As Laoye-Tomori showed in her power-point presentation, in the past year the inflow into schools had leaped from between 25 percent and 30 percent. The students would now have school uniforms, spinning an industry and a jobs spur that locals are taking advantage of to tailor and provide the uniforms all over the state.
This narrative is touching in that education is perhaps the greatest driver of development in the modern world. American dominance has been attributed to education as the supreme driver. The world we know today is American, whether it is the car, airplane, the internet, the cell phone, the ipad, the movie, the suburb, the radio, television, the electric bulb, etc. They did it because they drove innovation. It is a country that makes things because it knows things. The thousands of children in Osun who are abandoning idleness at home and on the streets for school are witnessing the greatest liberation: of the human mind.
At one stage at the meeting, when he referred to the ambitious education programme, he burst into a Sunny Ade song “aiye nreti eleya mi o…”. He stood up in his characteristic soulfulness and some of his executives wafted along with him. It was a song of irony. It meant his detractors were waiting for his failure, but it was also a caution to his team not to disappoint. It costs N30 billion, the biggest project in the country.
The tablet of knowledge, a computer that would have all the lessons and books for the students is a new thing, and the deputy governor said it was close to readiness. I anticipate that as it combines modernity with the potential for commerce and jobs.
The other point of compassion is Agba Osun, and it is not its N10, 000 a month to elders that so touched me as the medical system that provides treatment to the vulnerable, especially the elderly and handicapped, in their homes. This cannot work without having all of them in a data base, and the young of the OYES programme built the data base. This is what the youth are doing but interlopers, in their willful ignorance, said they are militias for secession. The state has obviously a mobile medical system where communication between the deprived and the caregiver is streamlined. It is not perfect, and I am not sure everyone has enjoyed this even if the government is impressed with what it has done so far. I recall, too, that in the number of intakes in schools, the deputy governor’s figures were questioned in one of the districts, if for a negligible discrepancy.
What is being done for the elderly in terms of free healthcare in some states, like Lagos, Delta, Rivers, Akwa Ibom, Ekiti, will help improve life expectancy. But personalised care in Osun raises the stakes.
A peep into his style was his conversation with permanent secretary. Ogbeni had accused the ministry of not making an input into the education programme. It is a tribute to his open-mindedness that the permanent secretary was at ease to lash back in her courteous way. She said they actually offered their proposals but the governor did not implement. It turned out she was right. But ever the irrepressible Ogbeni with his tuft of beard, lean face, eyes alert, he asked the ministry to express the ideas and they were debated. I learnt that the Aregbesola administration in less than two years has convened more executive meetings than the seven and a half years of Oyinlola’s Gestapo era.
After the U.S. won the war of independence, Jefferson accused President Washington of apostasy for creating an elite society with Alexander Hamilton when he set up institutions for a strong federal state. This tension led to the birth of the two-party system with Jefferson breaking away from the Federalists to form the Republicans that protected the weak. That tension exists today with those who believe that anyone who is poor and fails is necessarily lazy. Philosopher Herbert Spencer says welfare institutionalises indolence. From the droves of children going to school in Osuns now, we know that is not true.
It takes an Ogbeni to prove that.
Culled From THE NATION newspaper
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Posted by on Sep 17 2012. Filed under AFRICA, EDITORIAL, FEATURE, FOR THE RECORDS, Front Page Story, NEWS, News Across Nigeria, PHOTO GALLERY, POLITICS, South West News, X-RAYS. You can follow any responses to this entry through the RSS 2.0. You can leave a response or trackback to this entry

1 Comment for “The compassionate state”

  1. olayiwola Tayo
    This is good omen for the state of Osun. But to make these program last, the State should establish all these in bill passed by the State Assemble and signed by the governor. The things that make other nation great is the laws and order. It will be difficult once the program is base on the law of the land for anyone to comeby abolish it.

Monday, September 03, 2012

FELA ANIKULAPO KUTI MARRIED 27 WIVES IN A DAY!-POLYGAMY WITH A DIFFERENCE!-FROM AFROBEATMUSIC.NET




from afrobeatmusic.net


The Unofficial Website for Fela Kuti and Afrobeat Music



Picture gallery of Fela Kuti’s Queens
In the West Fela Kuti, the creator of Afrobeat, is know by many as “the man who married 27 wives”. On 18 February 1978 he married the entire female entourage of his band in a ceremony conducted by a Yoruba priest. There are many sides to the group marriage, besides the sensational ones, but it would need an essay to explain them. The group marriage lasted until Fela’s release from prison in 1985. Stating that he no longer believed in marriage, he divorced the 12 wives that were still with him. Many, however, remained part of his entourage until his death.
Photographer Bernard Matussière from France took the portraits shown below of Fela’s “Queens”, as they were often called, in 1983.



expoFEL_81-4-2-112
felaqueen1
expo3-4-2-34
expoFEL_01-4-2-46
expoFEL_03-4-2-47
expoFEL_04-4-2-48
expoFEL_14-4-2-57
felaqueen3
expoFEL_07-4-2-51
expoFEL_08-4-2-52
expoFEL_11-4-2-54
felaqueen4
expoFEL_12-4-2-55
expoFEL_13-4-2-56
expoFEL_37-4-2-67
expoFEL_15-4-2-58
felaqueen6
felaqueen7
expoFEL_35-4-2-66
felaqueen5



All pictures, copyright, Bernard Matussière, 1983. 


The Unofficial Website for Fela Kuti and Afrobeat Music







expoFEL_81-4-2-112
felaqueen1
expo3-4-2-34
expoFEL_01-4-2-46
expoFEL_03-4-2-47
expoFEL_04-4-2-48
expoFEL_14-4-2-57
felaqueen3
expoFEL_07-4-2-51
expoFEL_08-4-2-52
expoFEL_11-4-2-54
felaqueen4
expoFEL_12-4-2-55
expoFEL_13-4-2-56
expoFEL_37-4-2-67
expoFEL_15-4-2-58
felaqueen6
felaqueen7
expoFEL_35-4-2-66
felaqueen5



All pictures, copyright, Bernard Matussière, 1983.